Matthew 27:11

Jesus stood.

10:18,25; Mr 15:2; Lu 23:3; Joh 18:33-36

Thou sayest.

26:25,64; Mr 14:62; Joh 18:37; 1Ti 6:13

Matthew 27:37

his accusation.

Mr 15:26; Lu 23:38; Joh 19:19-22

Mark 15:18

Hail.

29-32; Ge 37:10,20; Mt 27:42,43; Lu 23:36,37; Joh 19:14,15

Mark 15:26

the superscription.

De 23:5; Ps 76:10; Pr 21:1; Isa 10:7; 46:10

THE KING OF THE JEWS.

Ps 2:6; Zec 9:9; Mt 2:2; 27:37; Lu 23:37,38; Joh 19:18-22

Mark 15:32

Christ.

14:61,62; Isa 44:6; Zep 3:15; Zec 9:9; Joh 1:49; 12:13; 19:12-15

Joh 20:25-29

that.

Ro 3:3; 2Ti 2:18

And.

Mt 27:44; Lu 23:39-43

Luke 23:3

Pilate.

Mt 27:11; Mr 15:2; Joh 18:33-37; 1Ti 6:13

the King.

38; 1:32,33; 19:38-40; Mr 15:18,32; Joh 1:49; 19:3,19-21

he answered.

1Ti 6:13

Thou sayest it.This was the most solemn mode of affirmation used by the Jews. When the inhabitants of Zippor, inquired whether Rabbi Judah were dead, the son of Kaphra answered, [atun amritun,] Ye say.

John 19:3

Hail.

Mt 26:49; 27:29; Lu 1:28

King.

19-22; 18:33

John 19:19-22

wrote.

Mt 27:37; Mr 15:26; Lu 23:38

And the.The apparent discrepancy between the accounts of this title given by the Evangelists, which has been urged as an objection against their inspiration and veracity, has been most satisfactorily accounted for by Dr. Townson; who supposes that, as it was written in Hebrew, Greek, and Latin, it might have slightly varied in each language; and that, as Luke and John wrote for the Gentiles, they would prefer the Greek inscription, that Matthew, addressing the Jews, would use the Hebrew, and that Mark, writing to the Romans, would naturally give the Latin.

JESUS.

3,12; 1:45,46,49; 18:33; Ac 3:6; 26:9

in.

13; 5:2; Ac 21:40; 22:2; 26:14; Re 16:16

and Greek.

Ac 21:37; Re 9:11

21

What.

12; Ps 65:7; 76:10; Pr 8:29
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