Nehemiah 2:2-5

Why is thy.

Ge 40:7

sorrow.

Pr 15:13

Then I.Probably the king spoke as if he had some suspicion that Nehemiah harboured some bad design, and that his face indicated some conceived treachery, or remorse; and, indeed, the words rendered sad, and sorrow of heart, might be rendered evil, and wickedness of heart.

Let the king.Far from wishing ill to my master, I wish him to live for ever.

1Ki 1:31; Da 2:4; 3:9; 5:10; 6:6,21

the city.

1:3; Ps 102:14; 137:6; La 2:9

the place.

2Ch 21:20; 28:27; 32:33

For what.

1Ki 3:5; Es 5:3,6; 7:2; Mr 10:51

So I prayed.

1:4,11; 2Sa 15:31; Pr 3:6; Php 4:6

If it please.

Ezr 5:17; Es 1:19; 5:8; 7:3; 8:5

and if thy.

Ru 2:13; 2Sa 14:22; Pr 3:4

Isaiah 53:3-4

despised.

49:7; 50:6; Ps 22:6-8; 69:10-12,19,20; Mic 5:1; Zec 11:8,12,13

Mt 26:67; 27:39-44,63; Mr 9:12; 15:19; Lu 8:53; 9:22; 16:14

Lu 23:18-25; Joh 8:48; Heb 12:2,3

a man.

4,10; Ps 69:29; Mt 26:37,38; Mr 14:34; Lu 19:41; Joh 11:35

Heb 2:15-18; 4:15; 5:7

we hid as it were our faces from him. or, he hid as it were,his face from us. Heb. as a hiding of faces from him or from us. we esteemed.

De 32:15; Zec 11:13; Mt 27:9,10; Joh 1:10,11; Ac 3:13-15

he hath.

5,6,11,12; Mt 8:17; Ga 3:13; Heb 9:28; 1Pe 2:24; 3:18; 1Jo 2:2

yet.

Mt 26:37; Joh 19:7

Matthew 8:14-16

into.

20; 17:25; Mr 1:29-31; Lu 4:38,39

wife's.

1Co 9:5; 1Ti 3:2; 4:3; Heb 13:4

touched.

3; 9:20,29; 14:36; 20:34; 2Ki 13:21; Isa 6:7; Mr 1:41; Lu 8:54

Ac 19:11-13

and ministered.

Lu 4:38,39; Joh 12:1-3

the even.

Mr 1:32-34; Lu 4:40

they brought.

4:24; 9:2; Mr 2:3; Ac 5:15

and he.

12:22; Mr 1:25-27,34; 5:8; 9:25; Ac 19:13-16

and healed.

14:14; Ex 15:26

Mark 5:38-43

and seeth.

Jer 9:17-20; Mt 9:23,24; 11:17; Lu 8:52,53; Ac 9:39

not dead.

Da 12:2; Joh 11:11-13; Ac 20:10; 1Co 11:30; 1Th 4:13,14; 5:10

they.

Ge 19:14; Ne 2:19; Job 12:4; Ps 22:7; 123:3,4; Lu 16:14; Ac 17:32

when.

2Ki 4:33; Mt 7:6; 9:24,25; Lu 8:53,54

he taketh.He took just so many as prudence required, and as were sufficient to prove the reality of the cure; to have permitted the presence of more, might have savoured of ostentation.

took.

1:31; Ac 9:40,41

Talitha cumi.[Talitha cumi;] which is pure Syriac, the same as in the Syriac version, the proper translation of which is given by the evangelist.

Damsel.

1:41; Ge 1:3; Ps 33:9; Lu 7:14,15; 8:54,55; Joh 5:28,29; 11:43,44

Ro 4:17; Php 3:21

1:27; 4:41; 6:51; 7:37; Ac 3:10-13

he charged.

1:43; 3:12; 7:36; Mt 8:4; 9:30; 12:16-18; 17:9; Lu 5:14; 8:56; Joh 5:41

and commanded.This was to shew that she had not only returned to life, but was also restored to perfect health; and to intimate, that though raised to life by extraordinary power, she must be continued in existence, as before, by the use of ordinary means. The advice of a heathen, on another subject, is quite applicable: {Nec Deus intersit, nisi dignus vindice nodus inciderit.} "When the miraculous power of God is necessary, let it be resorted to; when not necessary, let the ordinary means be used." To act otherwise would be to tempt God.

Given.

Lu 24:30,42,43; Ac 10:41

Luke 7:12-13

the only.

8:42; Ge 22:2,12; 2Sa 14:7; 1Ki 17:9,12,18,23; 2Ki 4:16,20

Zec 12:10

a widow.

Job 29:13; Ac 9:39,41; 1Ti 5:4,5; Jas 1:27

and much.

8:52; Joh 11:19

he.

Jud 10:16; Ps 86:5,15; 103:13; Isa 63:9; Jer 31:20; La 3:32,33

Mr 8:2; Joh 11:33-35; Heb 2:17; 4:15

Weep not.

8:52; Jer 31:15,16; Joh 20:13,15; 1Co 7:30; 1Th 4:13
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