Psalms 132:17
will I make.92:10; 148:14; Eze 29:21; Lu 1:69I have ordained.1Ki 11:36; 15:4; 2Ch 21:7; Lu 2:30-32lamp. or, candle.Isaiah 9:6-7
For unto.7:14; Lu 1:35; 2:11unto us a son.Joh 1:14; 3:16,17; Ro 8:32; 1Jo 4:10-14the government.22:21,22; Ps 2:6-12; 110:1-4; Jer 23:5,6; Zec 6:12,13; 9:9,10Mt 11:27; 28:18; 1Co 15:25; Eph 1:21,22; Re 19:16his name.7:14; Jud 13:18; *marg:Jer 31:22; Mt 1:23; 1Ti 3:16Counsellor.28:29; Zec 6:13; Lu 21:15; Joh 1:16; 1Co 1:30; Col 2:3The mighty God.45:24,25; Ps 45:3,6; 50:1; Jer 23:5,6; Joh 1:1,2; Ac 20:28; Ro 9:5Tit 2:13; Heb 1:8; 1Jo 5:20The everlasting Father.8:18; 53:10; Pr 8:23; Heb 2:13,14The Prince of Peace.11:6-9; 53:5; Ps 72:3,7; 85:10; Da 9:24,25; Mic 5:4,5; Lu 2:14Joh 14:27; Ac 10:36; Ro 5:1-10; 2Co 5:19; Eph 2:14-18; Col 1:20,21Heb 7:2,3; 13:20 the increase.2Sa 7:16; Ps 2:8; 72:8-11; 89:35-37; Jer 33:15-21; Da 2:35,44Da 7:14,27; Lu 1:32,33; 1Co 15:24-28to establish it.11:3-5; 32:1,2; Ps 45:4-6; 72:1-3,7; Heb 1:8; Re 19:11The zeal.37:32; 59:16,17; 63:4-6; 2Ki 19:31; Eze 36:21-23Isaiah 11:1
1 The peaceable kingdom of the Branch out of the root of Jesse.10 The victorious restoration of Israel, and vocation of the Gentiles. And there shall.The prophet having described the destruction of the Assyrian army under that of a mighty forest, here takes occasion to represent the Great Person, who makes the subject of this chapter, as a slender twig, shooting out of the trunk of an old tree; which tender twig, though weak in appearance, should become fruitful and prosper. 53:2; Zec 6:12; Re 5:5; 22:16of Jesse.10; Ru 4:17; 1Sa 17:58; Mt 1:6-16; Lu 2:23-32; Ac 13:22,23Ro 15:12a Branch.4:2; Jer 23:5; 33:15; Zec 3:8; 6:12Jeremiah 33:20-21
25,26; 31:35,36; Ge 8:22; Ps 89:37; 104:19-23; Isa 54:9,10 may.2Sa 23:5; 2Ch 7:18; 21:7; Ps 89:34; 132:11,12,17; Isa 55:3Mt 24:35; Lu 1:69,70that he.From the destruction of Jerusalem to the present time, a period of nearly eighteen hundred years, the Jews have had neither a king nor any form of government whatever; nor has the office of high priest, or priest of any kind offering sacrifice, been exercised among them during the same period. Hence this must be understood of the spiritual David, Jesus Christ, both the king and High Priest of his church, "the Israel of God," (Ga 6:16,) in whom the covenant of royalty with David and his seed, and that of priesthood with Aaron and his seed, have received their full accomplishment; and all the sacrifices of that dispensation were superseded by his "one oblation of himself," the efficacy of which remains for ever. Isa 9:6,7; Da 7:14; Lu 1:32,33and with.18; Re 5:10Jeremiah 33:25-26
If my.20; Ge 8:22; 9:9-17and if.31:35,36; Ps 74:16,17; 104:19 will I.31:37; Ge 49:10I will.7-11; Ezr 2:1,70and have.31:20; Isa 14:1; 54:8; Eze 39:25; Ho 1:7; 2:23; Zec 10:6; Ro 11:32Ezekiel 37:24-25
David.25; Isa 55:3,4; Jer 23:5; 30:9; Ho 3:5; Lu 1:32one.22; 34:23,24; Ps 78:71,72; 80:1; Ec 12:11; Isa 40:11; Mic 5:2,4Zec 13:7; Joh 10:11,14-16; Eph 4:4-6; Heb 13:20; 1Pe 5:4they shall.36:27; De 30:6; Jer 31:33; 32:39; 1Co 11:2; Eph 2:10; Php 2:12,13Tit 2:11-13; 3:3-8; 1Jo 2:6 they shall dwell in.21; 28:25; 36:28; 37:26; Jer 30:3; 31:24; 32:41even they.Isa 60:21; 66:22; Joe 3:20; Am 9:15; Zep 3:14,15; Zec 14:11and my.24; Isa 9:6,7; Da 2:44,45; Zec 6:12,13; Lu 1:32,33; Joh 12:34Heb 7:2,21
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