Psalms 79:2-3
Jer 7:33; 15:3; 16:4; 34:20 Their.10; Mt 23:35; Ro 8:36; Re 16:6; 17:6; 18:24and there, etc.Either there was no friend or relation left to bury them, or none was allowed to perform this last sad office. The despotism of eastern princes often proceeds to such a degree of extravagance as to fill the mind with astonishment and horror. In Morocco, no person dares to bury the body of a malefactor without an order from the emperor; and Windus, speaking of a man who was to have been sawn in two, informs us, that "his body must have remained to be eaten by the dogs, if the emperor had not pardoned him." 141:7; Jer 8:1,2; 14:16; 15:3; 16:4; 25:33; 34:20; Re 11:9Psalms 83:9-10
as unto.Nu 31:7,8; Jud 7:22-25; Isa 9:4; 10:26as to Sisera.Jud 4:15-24of Kison.The variations of Kison and Kishon only exists in the translation; the original being uniformly Kishon. Jud 5:21 Endor.Jos 17:11; 1Sa 28:7as dung.2Ki 9:37; Jer 8:2; 16:4; Zep 1:17Psalms 110:5-6
at thy.1; 16:8; Mr 16:19; Ac 2:34-36; 7:55,56strike.2:2-6,9-12; 45:4,5; 68:14,30; 149:7-9; Zec 9:9,10,13-15Re 17:12-14; 19:11-21; 20:8,9in the day.21:8,9; Eze 38:18,19; Ro 2:5; Re 6:15-17; 11:18 judge.1Sa 2:10; Isa 2:4; 11:3; 42:1,4; 51:5; Joe 3:12-16; Mic 4:3Joh 5:22; Re 19:11fill.Isa 34:2-8; 43:2-4; 66:16,17; Eze 38:21,22; 39:4,11-20; Re 14:20wound.68:21; Ge 3:15; Hab 3:13many. or, great.Isaiah 14:19
thou.The prophet having briefly set forth, in the beginning of this chapter, the deliverance of Judah from captivity, in consequence of the destruction of Babylon, then introduces this triumphant song, the beauties of which are excellently illustrated by Bp. Lowth. 1Ki 21:19,24; 2Ki 9:25,34-36; Jer 8:1,2; 16:6; 22:19go.Jer 41:7,9; Eze 32:23Isaiah 18:6
14:19; 34:1-7; Jer 7:33; 15:3; Eze 32:4-6; 39:17-20; Re 19:17,18Isaiah 34:2-7
the indignation.24:1-23; Jer 25:15-29; Joe 3:9-14; Am 1:1-2:16; Zep 3:8Zec 14:3,12-16; Ro 1:18; Re 6:12-17; 14:15-20; 19:15-21; 20:9,15and his.30:27-30; Na 1:2-6 slain.14:19,20; 2Ki 9:35-37; Jer 8:1,2; 22:19; Eze 39:4,11; Joe 2:20and the mountains.7; Eze 32:5,6; Re 14:20; 16:3,4 all the.13:10; 14:12; Ps 102:25,26; Jer 4:23,24; Eze 32:7,8; Joe 2:30,31Joe 3:15; Mt 24:29,35; Mr 13:24,25; Ac 2:19,20; 2Pe 3:7-12Re 6:13,14; 8:12; 20:11 my sword.De 32:14,42; Ps 17:13; Jer 46:10; 47:6; Eze 21:3-5,9-11; Zep 2:12Re 1:16upon Idumea.63:1; Ps 137:7; Jer 49:7-22; Eze 25:12-14; Am 1:11,12; Ob 1:1-9Mal 1:4the people.De 27:15-26; 29:18-21; Mt 25:41; 1Co 16:22; Ga 3:10; 2Pe 2:14 filled.63:3; Jer 49:13; Eze 21:4,5,10the fast.De 32:14the Lord hath.5; 63:1; Jer 50:27; 51:40; Eze 39:17-20; Zep 1:7; Re 19:17,18 unicorns. or, rhinoceroses.Nu 23:22; 24:8; De 33:17; Job 39:9,10; Ps 92:10the bullocks.Ps 68:30; Jer 46:21; 50:11,27soaked. or, drunken.3Isaiah 66:24
and look.16; Ps 58:10,11; Eze 39:9-16; Zec 14:12,18,19; Re 19:17-21their worm.14:11; Mr 9:44-49; Re 14:10,11their fire.34:10; Mt 3:12and they.65:15; Da 12:2; 1Th 2:15,16 CONCLUDING REMARKS ON THE BOOK OF ISAIAH. Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the advent and character, the ministry and preaching, the sufferings and death, and the extensive and permanent kingdom of the Messiah. So explicit and determinate are his predictions, as well as so numerous, that he seems to speak rather of things past than of events yet future; and he may be rather called an evangelist than a prophet. Though later critics, especially those on the continent, have expended much labour and learning in order to rob the prophet of his title; yet no one, whose mind is unprejudiced, can be at a loss in applying select portions of these prophecies to the mission and character of Jesus Christ, and to the events in his history which they are cited to illustrate by the sacred writers of the New Testament. In fact, his prophecies concerning the Messiah seem almost to anticipate the Gospel history; so clearly do they predict his Divine character. (Compare ch. 7:14 with Mat. 1:18-23, and Luke 1:27-35; ch. 6:; 9:6; 35:4; 40:5, 9, 19; 42: 6-8; 61:1, with Lu. 4:18; ch. 62:11; 63:1-4;) his miracles, (ch. 35:5, 6;) his peculiar character and virtues, (ch. 11:2, 3; 40:11; 43:1-3;) his rejection, (Compare ch. 6:9-12 with Mar. 13:14; ch. 7:14, 15; 53:3;) his sufferings for our sins, (ch. 50:6; 53:4-11;) his death and burial, (ch. 53:8, 9;) his victory over death, (ch. 25:8; 53:10, 12;) his final glory, (ch. 49:7, 22, 33; 52:13-15; 53:4, 5;) and the establishment, increase, and perfection of his kingdom, (ch. 2:2-4; 9:2, 7; 11:4-10; 16:5; 29:18-24; 32:1; 40:4, 5; 42:4; 46:13; 49:9-13; 51:3-6; 53:6-10; 55:1-3; 59:16-21; 60:; 61:1-5; 65:25;) each specifically pointed out, and pourtrayed with the most striking and discriminating characters. It is impossible, indeed, to reflect on these, and on the whole chain of his illustrious prophecies, and not be sensible that they furnish the most incontestable evidence in support of Christianity. The style of Isaiah has been universally admired as the most perfect model of elegance and sublimity; and as distinguished for all the magnificence, and for all the sweetness of the Hebrew language.Jeremiah 8:2
and all.19:13; 44:17-19; De 4:19; 17:3; 2Ki 17:16; 21:3,5; 23:5; 2Ch 33:3-5Eze 8:16; Zep 1:5; Ac 7:42they shall be.9:22; 16:4; 22:19; 36:30; 2Ki 9:36,37; Ps 83:10; Ec 6:3; Zep 1:17
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