1Cor 16:15, 17 | Barnes | STEP | Verse 15. I beseech you, brethren . The construction here is somewhat involved, but the sense is plain. The words, "I beseech you," in this verse, are evidently to be taken in connexion with . "I beseech you that ye submit yourselves unto such," etc. The design is, to exhort them to pay proper deference to Stephanas, and to all who sustained the same rank and character; and the remainder of is designed to state the reason why they should show respect and kindness to the household of Stephanas. Ye know the house . You are acquainted with the household, or family Probably a considerable portion, or all, of the family of Stephanas had been converted to the christian faith. Of Stephanas . . Paul there says, that he had baptized his family. That it is the first fruits of Achaia . They were the first converted to the Christian religion in Achaia. . Respecting Achaia, . That they have addicted themselves , etc. That they have devoted themselves to the service of Christians. That is, by aiding the ministry; by showing hospitality; by providing for their wants; by attending and aiding the apostles in their journeys, etc. (f) "first fruits of Achaia" (+) "ministry" "service"

1 Corinthians 16:15

Verse 15. I beseech you, brethren. The construction here is somewhat involved, but the sense is plain. The words, "I beseech you," in this verse, are evidently to be taken in connexion with 1Cor 16:16. "I beseech you that ye submit yourselves unto such," etc. The design is, to exhort them to pay proper deference to Stephanas, and to all who sustained the same rank and character; and the remainder of 1Cor 16:15 is designed to state the reason why they should show respect and kindness to the household of Stephanas.

Ye know the house. You are acquainted with the household, or family Probably a considerable portion, or all, of the family of Stephanas had been converted to the christian faith.

Of Stephanas. 1Cor 1:16. Paul there says, that he had baptized his family.

That it is the first fruits of Achaia. They were the first converted to the Christian religion in Achaia. Rom 16:5. Respecting Achaia, Acts 18:12.

That they have addicted themselves, etc. That they have devoted themselves to the service of Christians. That is, by aiding the ministry; by showing hospitality; by providing for their wants; by attending and aiding the apostles in their journeys, etc.

(f) "first fruits of Achaia" Rom 16:5 (+) "ministry" "service"

1 Corinthians 16:17

Verse 17. I am glad of the coming. That is, I am glad that they have come to me at Ephesus. I rejoice that he who was converted by my ministry in Achaia, and who has so long shown himself to be a personal friend to me, and an aid in my work, came where I am.

Stephanas. The same person evidently mentioned in the previous verses. Probably he, as one of the oldest and most respected members of the church, had been selected to carry the letter of the Corinthians 1Cor 7:1 to Paul, and to consult with him respecting the affairs of the church there.

Fortunatus and Achaicus. These persons are not referred to anywhere else in the New Testament. It appears that Fortunatus survived Paul, for he was subsequently the messenger of the church at Corinth to that at Rome, and bore back to the Corinthians the epistle which Clement of Rome sent to them. See that epistle, & 59.

For that which was lacking, etc. The word which is here used, and rendered" that which was lacking," (υστερημα,) does not occur in the classic writers. It means, properly, that which is wanting, want, lack. --Robinson. It may be used to denote a want or lack of any kind, whether of support, sustenance, aid, consolation, information, or counsel. See Lk 21:4, Php 2:30, 1Thes 3:10. What this was which the Corinthians had neglected or failed to furnish Paul, and which had been supplied by the presence of these persons, can be only a matter of conjecture; and different commentators have supposed different things. It might be a neglect to provide for his wants, or a defect of informing him about their affairs in the letter which they had sent him; or it might be that these persons had furnished, by their presence and conversation, those consolations and friendly offices which the church at Corinth would have rendered had they been all present; and Paul may mean to say, that he had enjoyed with them that friendly intercourse and Christian communion which he had desired with them, but which was lacking; i.e., which he had not been permitted to enjoy by reason of his absence. This is the view which is given by Rosenmuller, Doddridge, and Bloomfield; and as Paul does not seem here inclined to blame them, this view is most in accordance with the general strain of the passage.

(h) "lacking" Php 2:30 (++) "lacking" "wanting"