Act 13:15, 27 | Barnes | STEP | Verse 15. And after the reading of the Law and the Prophets . . The rulers of the synagogue . These were persons who had the general charge of the synagogue and its service, to keep everything in order, and to direct the affairs of public worship. They designated the individuals who were to read the law; and called on those whom they pleased to address the people, and had the power also of inflicting punishment, and of excommunicating, etc.--( Schleusner. ) ; . Seeing that Paul and Barnabas were Jews, though strangers, they sent to them, supposing it probable that they would wish to address their brethren. Men and brethren . An affectionate manner of commencing a discourse, recognizing them as their own countrymen, and as originally of the same religion. Say on . Greek, Speak. (d) "word of exhortation" (*) "say on" "Speak"

Acts 13:15

Verse 15. And after the reading of the Law and the Prophets. Lk 4:16.

The rulers of the synagogue. These were persons who had the general charge of the synagogue and its service, to keep everything in order, and to direct the affairs of public worship. They designated the individuals who were to read the law; and called on those whom they pleased to address the people, and had the power also of inflicting punishment, and of excommunicating, etc.--(Schleusner.) Mk 5:22,35,36,38, Lk 8:49; Lk 13:14, Acts 18:8,17. Seeing that Paul and Barnabas were Jews, though strangers, they sent to them, supposing it probable that they would wish to address their brethren.

Men and brethren. An affectionate manner of commencing a discourse, recognizing them as their own countrymen, and as originally of the same religion.

Say on. Greek, Speak.

(d) "word of exhortation" Heb 13:22 (*) "say on" "Speak"

Acts 13:27

Verse 27. Because they knew him not. The statement in this verse is designed, not to reproach the Jews at Jerusalem, but to introduce the fact that Jesus had died, and had risen again. With great wisdom and tenderness, he speaks of his murderers in such a manner as not to exasperate, but as far as possible to mitigate their crime. There was sufficient guilt in the murder of the Son of God to overwhelm the nation with alarm, even after all that could be said to mitigate the deed. See Acts 2:23,36,37. When Paul says, "They knew him not," he means, that they did not know him to be the Messiah, (see 1Cor 2:8) they were ignorant of the true meaning of the prophecies of the Old Testament; they regarded him as an impostor. Acts 3:17.

Nor yet the voices of the Prophets. Neither the meaning of the predictions in the Old Testament, respecting the Messiah. They expected a prince, and a conqueror, but did not expect a Messiah poor and despised, and a man of sorrows, and that was to die on a cross.

Which are read every sabbath day. In the synagogues. Though the Scriptures were read so constantly, yet they were ignorant of their true meaning. They were blinded by pride, and prejudice, and preconceived opinions. Men may often m this way read the Bible a good part of their lives, and, for want of attention, or of a humble mind, never understand it.

They have fulfilled them, etc. By putting him to death they have accomplished what was foretold.

(++) "voices of the Prophets" "Words" (h) "they have fulfilled them" Lk 24:20,44