Revelation of John 16:5-6

Verse 5. And I heard the angel of the waters say. The angel who presides over the element of water; in allusion to the common opinion among the Hebrews that the angels presided over elements, and that each element was committed to the jurisdiction of a particular angel. Compare Barnes on "Re 7:1".

Thou art righteous, O Lord. In view of the judgments that reddened these streams and fountains with the blood of men, the angel ascribes righteousness to God. These judgments seemed terrible--the numbers slain were so vast--the bloody stream indicated so great slaughter, and such severity of the Divine judgment; yet the angel sees in all this only the act of a righteous God bringing just retribution on the guilty.

Which art, and wast, and shalt be. That is, who art eternal-- existing now; who hast existed in all past time; and who will exist ever onward. Rev 1:8. The reason why this attribute of God is here referred to, seems to be that the mind of the angel adverts to it in the changes and desolations that were occurring-around him. In such overturnings among men--such revolutions of kingdoms--such desolations of War--the mind naturally turns to one who is unchanging; to one whose throne is from everlasting to everlasting.

Because thou hast judged thus. Hast suffered these wars to occur that have changed rivers and fountains to blood.

(b) "righteous" Rev 16:4
Verse 6. For they have shed the blood of saints. The nations here referred to. They have been engaged in scenes of bloody persecution, and this is a just recompense.

And prophets. Teachers of religion; ministers of truth. It is not necessary to understand the word prophets here in its technical sense as denoting those who are raised up by God and sent forth as inspired men, but it may be understood in its more common signification in the New Testament as denoting teachers of religion in general. Rom 12:6; 1Cor 14:1.

And thou hast given them blood to drink. To wit, by turning the streams and fountains into blood, Rev 16:4. Blood had been poured out in such abundance that it seemed to mingle with the very water that they drank. This was a recompense for their having, in those very regions, poured out so much blood in persecuting the saints and prophets-- the pious private members of the church, and the public teachers of religion.

For they are worthy. That is, they deserve this; or, this is a just recompense for their sins. It is not intended that those who would thus suffer had been individually guilty of this, or that this was properly a punishment on them; but it is meant that in those countries there had been bloody persecutions, and that this was a fit recompense for what had there occurred.

(c) "thou hast" De 32:42,43, Isa 49:26
Copyright information for Barnes