Mat 26:6-12 | Burkitt | STEP | This woman, St. John says, was Mary, the sister of Lazarus, who, to show her love to Christ, and put honour upon him, took a precious box of ointment, and poured it upon our Saviour's head, according to the custom of the eastern country, who used so to do at their feasts and banquets; to which David alludes, . Learn hence, 1. That where true love to Christ prevails in the heart, nothing is adjudged too dear for Christ. This box of ointment murmuring Judas valued at three hundred pence which, reckoning the Roman penny at seven pence halfpenny, makes of our money nine pounds seven shillings and sixpence. Love (we see) spares for no cost but where the esteem of Christ is high, the affection will be strong. Note, 2. That where strong love prevails towards Jesus Christ, will piously strive with the greatest apostle to express the fervour of her love unto him. I do not find any of the apostles at so much cost to put honour upon Christ, as this poor woman was at. Love knows no bounds, no measures.

Matthew 26:6-12

This woman, St. John says, was Mary, the sister of Lazarus, who, to show her love to Christ, and put honour upon him, took a precious box of ointment, and poured it upon our Saviour's head, according to the custom of the eastern country, who used so to do at their feasts and banquets; to which David alludes, Ps 23:5.

Learn hence, 1. That where true love to Christ prevails in the heart, nothing is adjudged too dear for Christ. This box of ointment murmuring Judas valued at three hundred pence which, reckoning the Roman penny at seven pence halfpenny, makes of our money nine pounds seven shillings and sixpence. Love (we see) spares for no cost but where the esteem of Christ is high, the affection will be strong.

Note, 2. That where strong love prevails towards Jesus Christ, will piously strive with the greatest apostle to express the fervour of her love unto him. I do not find any of the apostles at so much cost to put honour upon Christ, as this poor woman was at. Love knows no bounds, no measures.

That is, when Judas, and some other disciples whom he had influenced, saw this action, they murmured; particularly Judas blamed this holy woman for needless prodigality, and did tacitly reflect upon Christ himself, for suffering that wasteful expence. O! how doth a covetous heart think everthing too good for Christ: he that sees a pious action well done, and seeks to undervalue it, show himself possessed with a spirit of envy. Judas's invidious spirit makes him censure an action which Christ highly approved.

Learn thence, That men who know not our hearts, may through ignorance or prejudice, censure and condemn those actions which God doth commend and will graciously reward. Happy for this poor woman that she had a more righteous judge to pass sentence upon her action than wicked Judas!

Observe here, How readily our Lord vindicates this good woman: she says nothing for herself, nor need she having such an advocate.

1. Christ rebukes Judas, Why trouble ye the woman? plainly intimating, that it is so small trouble to a gracious spirit, to find their good works misinterpreted and misrepresented.

Next, He defends the action, calling it a good work; because done out of a principle of love to Christ: she hath wrought a good work upon me

And lastly, He gives the reason of her action; she did it for my burial. As kings and great persons were wont, in those eastern countries, at their funerals to be embalmed with odours and sweet perfumes; so says our Saviour, this woman, to declare her faith in me as her King and Lord, doth with this box of ointment, as it were before-hand, embalm my body for its burial. True faith puts honour upon a crucified, as well as a glorified, Saviour. This holy woman accounts Christ worthy of all honour in his death, believing it would be a sweet smelling sacrifice unto God, and the savour of life unto his people.

Observe farther, From these words, But me ye have not always, the doctrine of transubstantiation is overthrown: for if Christ be, as to soul, body, and divinity, perpetually present in the host amongst those of the church of Rome, then have they Christ always with them: contrary to what our Saviour here declares; though his poor members would be always present with them, yet he himself should not be so; The poor ye have always, but me ye have not always.