Psa 54 | CalvinCommentaries | STEP | PSALM 54 David has recorded in this psalm the prayers which he offered up to God when he heard of his having been betrayed by the Ziphites, and was reduced to a situation of extreme danger. It cannot fail to impress us with a high idea of his indomitable faith, thus to find him calling upon the name of God in the immediate prospect of death. To the chief musician on Neginoth. A Psalm of David for instruction: when the Ziphites came and said to Saul, Doth not David hide himself with us? We know from the sacred history that David frequently concealed himself in that part of the wilderness which adjoined to the Ziphites. It appears ( ) that he was betrayed by them on two different occasions; and he takes notice of the particular circumstances in which the psalm was written, to teach us that we should never despair of divine help even in the worst situation. Surrounded as he was by hostile troops, and hemmed in on every side by apparently inevitable destruction, we cannot but admire the rare and heroical intrepidity which he displayed in committing himself, by prayer, to the Almighty. It might have appeared just as credible that God could bring the dead out of the grave, as that he could preserve him in such circumstances; for it seemed impossible that he should escape from the cave where he was concealed with his life. 1 . Save me, O God! by thy name, and judge me by thy strength. 2 . Hear my prayer, O God! give ear to the words of my mouth. 3 . For strangers are risen up against me, and the terrible ones have sought after my soul they have not set God before them. Selah. 1. Save me, O God! As David was at this time placed beyond the reach of human assistance, he must be understood as praying to be saved by the name and the power of God, In an emphatical sense, or by these in contradistinction to the usual means of deliverance. Though all help must ultimately come from God, there are ordinary methods by which he generally extends it. When these fail, and every earthly stay is removed, he must then take the work into his own hands. It was in such a situation that David here fled to the saints’ last asylum, and sought to be saved by a miracle of divine power. By appealing, in the second part of the verse, to God as his judge, he asserts his uprightness. And it must strike us all, that in asking the divine protection it is indispensably prerequisite we should be convinced of the goodness of our cause, as it would argue the greatest profanity in any to expect that God should patronise iniquity. David was encouraged to pray for deliverance by the goodness of his cause and his consciousness of integrity; nor did he entertain a single doubt, that on representing this to God he would act the part of his defender, and punish the cruelty and treachery of his enemies.

Psalms 54

PSALM 54

David has recorded in this psalm the prayers which he offered up to God when he heard of his having been betrayed by the Ziphites, and was reduced to a situation of extreme danger. It cannot fail to impress us with a high idea of his indomitable faith, thus to find him calling upon the name of God in the immediate prospect of death.

To the chief musician on Neginoth. A Psalm of David for instruction: when the Ziphites came and said to Saul, Doth not David hide himself with us?

We know from the sacred history that David frequently concealed himself in that part of the wilderness which adjoined to the Ziphites. It appears (1 Samuel 23:19; 26:1) that he was betrayed by them on two different occasions; and he takes notice of the particular circumstances in which the psalm was written, to teach us that we should never despair of divine help even in the worst situation. Surrounded as he was by hostile troops, and hemmed in on every side by apparently inevitable destruction, we cannot but admire the rare and heroical intrepidity which he displayed in committing himself, by prayer, to the Almighty. It might have appeared just as credible that God could bring the dead out of the grave, as that he could preserve him in such circumstances; for it seemed impossible that he should escape from the cave where he was concealed with his life.

1. Save me, O God! As David was at this time placed beyond the reach of human assistance, he must be understood as praying to be saved by the name and the power of God, In an emphatical sense, or by these in contradistinction to the usual means of deliverance. Though all help must ultimately come from God, there are ordinary methods by which he generally extends it. When these fail, and every earthly stay is removed, he must then take the work into his own hands. It was in such a situation that David here fled to the saints’ last asylum, and sought to be saved by a miracle of divine power. By appealing, in the second part of the verse, to God as his judge, he asserts his uprightness. And it must strike us all, that in asking the divine protection it is indispensably prerequisite we should be convinced of the goodness of our cause, as it would argue the greatest profanity in any to expect that God should patronise iniquity. David was encouraged to pray for deliverance by the goodness of his cause and his consciousness of integrity; nor did he entertain a single doubt, that on representing this to God he would act the part of his defender, and punish the cruelty and treachery of his enemies.