1 Kings 16:1-7

Introduction

Jehu the prophet denounces the destruction of Baasha, 1Kgs 16:1-7. Zimri conspires against him, and slays him and his family, and reigns seven days, 1Kgs 16:8-15. The people make Omri king, and besiege Zimri in Tirzah; who, finding no way to escape, sets fire to his palace, and consumes himself in it, 1Kgs 16:16-20. The people are divided, half following Tibni, and half Omri; the latter faction overcomes the former, Tibni is slain, and Omri reigns alone, 1Kgs 16:21-23. He founds Samaria, 1Kgs 16:24. His bad character and death, 1Kgs 16:25-28. Ahab reigns in his stead; marries Jezebel, restores idolatry, and exceeds his predecessors in wickedness, 1Kgs 16:29-33. Hiel the Beth-elite rebuilds Jericho, 1Kgs 16:34.

Verse 1

Then the word of the Lord came to Jehu - Of this prophet we know nothing but from this circumstance. It appears from 2Chr 16:7-10, that his father Hanani was also a prophet, and suffered imprisonment in consequence of the faithful discharge of his ministry to Asa.
Verse 2

Made thee prince over my people - That is, in the course of my providence, I suffered thee to become king; for it is impossible that God should make a rebel, a traitor, and a murderer, king over his people, or over any people. God is ever represented in Scripture as doing those things which, in the course of his providence, he permits to be done.
Verse 7

And because he killed him - This the Vulgate understands of Jehu the prophet, put to death by Baasha: Ob hanc causam occidit eum, hoe est. Jehu filium Hanani prophetam; "On this account he killed him, that is, Jehu the prophet, the son of Hanani." Some think Baasha is intended, others Jeroboam, and others Nadab the son of Jeroboam. This last is the sentiment of Rab. Sol. Jarchi, and of some good critics. The order is here confused; and the seventh verse should probably be placed between the 4th and 5th.
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