1Ki 19:10-14 | Clarke | STEP | Verse 10 I have been very jealous for the Lord - The picture which he draws here of apostate Israel is very affecting: - 1. They have forsaken thy covenant - They have now cleaved to and worshipped other gods. 2. Thrown down thine altars - Endeavoured, as much as they possibly could, to abolish thy worship, and destroy its remembrance from the land. 3. And slain thy prophets - That there might be none to reprove their iniquity, or teach the truth; so that the restoration of the true worship might be impossible. 4. I only, am left - They have succeeded in destroying all the rest of the prophets, and they are determined not to rest till they slay me.

1 Kings 19:10-14

Verse 10

I have been very jealous for the Lord - The picture which he draws here of apostate Israel is very affecting: -

1. They have forsaken thy covenant - They have now cleaved to and worshipped other gods.

2. Thrown down thine altars - Endeavoured, as much as they possibly could, to abolish thy worship, and destroy its remembrance from the land.

3. And slain thy prophets - That there might be none to reprove their iniquity, or teach the truth; so that the restoration of the true worship might be impossible.

4. I only, am left - They have succeeded in destroying all the rest of the prophets, and they are determined not to rest till they slay me. Verse 11

Stand upon the mount before the Lord - God was now treating Elijah nearly in the same way that he treated Moses; and it is not unlikely that Elijah was now standing on the same place where Moses stood, when God revealed himself to him in the giving of the law. See Exo 19:9, Exo 19:16.

The Lord passed by - It appears that the passing by of the Lord occasioned the strong wind, the earthquake, and the fire; but in none of these was God to make a discovery of himself unto the prophet; yet these, in some sort, prepared his way, and prepared Elijah to hear the still small voice. The apparatus, indicating the presence of the Divine Majesty, is nearly the same as that employed to minister the law to Moses; and many have supposed that God intended these things to be understood thus: that God intended to display himself to mankind not in judgment, but in mercy; and that as the wind, the earthquake, and the fire, were only the forerunners of the still small voice, which proclaimed the benignity of the Father of spirits; so the law, and all its terrors, were only intended to introduce that mild spirit of the Gospel of Jesus, proclaiming glory to God in the highest, and on earth peace, and good will unto men. Others think that all this was merely natural; and that a real earthquake, and its accompaniments, are described.

1. Previously to earthquakes the atmosphere becomes greatly disturbed, mighty winds and tempests taking place.

2. This is followed by the actual agitation of the earth.

3. In this agitation fire frequently escapes, or a burning lava is poured out, often accompanied with thunder and lightning.

4. After these the air becomes serene, the thunder ceases to roll, the forked lightnings no longer play, and nothing remains but a gentle breeze.

However correct all this may be, it seems most probably evident that what took place at this time was out of the ordinary course of nature; and although the things, as mentioned here, may often be the accompaniments of an earthquake that has nothing supernatural in it; yet here, though every thing is produced in its natural order, yet the exciting cause of the whole is supernatural. Thus the Chaldee understands the whole passage: "And behold the Lord was revealed; and before him was a host of the angels of the wind, tearing the mountains, and breaking the rocks before the Lord, but the Majesty (Shechinah) of the Lord was not in the host of the angels of the wind. And after the host of the angels of the wind, there was a host of the angels of commotion; but the Majesty of the Lord was not in the host of the angels of commotion. And after the host of the angels of commotion, a fire; but the Majesty of the Lord was not in the host of the angels of fire. And after the host of the angels of fire, a voice singing in silence," etc.; that is, a sound with which no other sound was mingled. Perhaps the whole of this is intended to give an emblematical representation of the various displays of Divine providence and grace. Verse 13

Wrapped his face in his mantle - This he did to signify his respect; so Moses hid his face, for he dared not to look upon God Exo 3:6. Covering the face was a token of respect among the Asiatics, as uncovering the head is among the Europeans.