1 Samuel 22:9-19

Verse 9

Doeg the Edomite, which was set over the servants of Saul - In 1Sam 21:7 he is said to be the chiefest of the herdmen that belonged to Saul, and the Septuagint intimate that he was over the mules of Saul. Probably he was what we call the king's equery or groom.
Verse 10

And he inquired of the Lord for him - This circumstance is not related in history; but it is probably true, as David would most naturally wish to know where to direct his steps in this very important crisis.
Verse 14

And who is so faithful - The word נאמן neeman, which we here translate faithful, is probably the name of an officer. See the note on Num 12:7.
Verse 15

Did I then begin to inquire of God - He probably means that his inquiring now for David was no new thing, having often done so before, and without ever being informed it was either wrong in itself, or displeasing to the king. Nor is it likely that Ahimelech knew of any disagreement between Saul and David. He knew him to be the king's son-in-law, and he treated him as such.
Verse 17

But the servants of the king would not - They dared to disobey the commands of the king in a case of such injustice, inhumanity, and irreligion.
Verse 18

And Doeg - fell upon the priests - A ruthless Edomite, capable of any species of iniquity.

Fourscore and five persons - The Septuagint read τριακοσιους και πεντε ανδρας, three hundred and five men; and Josephus has three hundred and eighty-five men. Probably the eighty-five were priests; the three hundred, the families of the priests; three hundred and eighty-five being the whole population of Nob.

That did wear a linen ephod - That is, persons who did actually administer, or had a right to administer, in sacred things. The linen ephod was the ordinary clothing of the priests.
Verse 19

And Nob - smote he with the edge of the sword - This is one of the worst acts in the life of Saul; his malice was implacable, and his wrath was cruel, and there is no motive of justice or policy by which such a barbarous act can be justified.
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