2Cor 1:8-11 | Clarke | STEP | Verse 8 Our trouble which came to us in Asia - To what part of his history the apostle refers we know not: some think it is to the Jews lying in wait to kill him, ; others, to the insurrection raised against him by Demetrius and his fellow craftsmen, ; others, to his fighting with beasts at Ephesus, , which they understand literally; and others think that there is a reference here to some persecution which is not recorded in any part of the apostle's history. We were pressed out of measure, above strength - The original is exceedingly emphatic: καθ' ὑπερβολην εβαρηθημεν ὑπερ δυναμιν· we were weighed down beyond what is credible, even beyond what any natural strength could support. There is no part of St. Paul's history known to us which can justify these strong expressions, except his being stoned at Lystra; which if not what is here intended, the facts to which he refers are not on record. As Lystra was properly in Asia, unless he mean Asia Minor, and his stoning at Lystra did most evidently destroy his life, so that his being raised was an effect of the miraculous power of God; he might be supposed to refer to this. See the notes on , etc. But it is very likely that the reference is to some terrible persecution which he had endured some short time before his writing this epistle; and with the outlines of which the Corinthians had been acquainted.

2 Corinthians 1:8-11

Verse 8

Our trouble which came to us in Asia - To what part of his history the apostle refers we know not: some think it is to the Jews lying in wait to kill him, Act 20:3; others, to the insurrection raised against him by Demetrius and his fellow craftsmen, Act 19:23; others, to his fighting with beasts at Ephesus, 1Cor 15:32, which they understand literally; and others think that there is a reference here to some persecution which is not recorded in any part of the apostle's history.

We were pressed out of measure, above strength - The original is exceedingly emphatic: καθ' ὑπερβολην εβαρηθημεν ὑπερ δυναμιν· we were weighed down beyond what is credible, even beyond what any natural strength could support. There is no part of St. Paul's history known to us which can justify these strong expressions, except his being stoned at Lystra; which if not what is here intended, the facts to which he refers are not on record. As Lystra was properly in Asia, unless he mean Asia Minor, and his stoning at Lystra did most evidently destroy his life, so that his being raised was an effect of the miraculous power of God; he might be supposed to refer to this. See the notes on Act 14:19, etc. But it is very likely that the reference is to some terrible persecution which he had endured some short time before his writing this epistle; and with the outlines of which the Corinthians had been acquainted. Verse 9

We had the sentence of death in ourselves - The tribulation was so violent and overwhelming, that he had no hope of escaping death.

That we should not trust in ourselves - The tribulation was of such a nature as to take away all expectation of help but from God alone.

But in God which raiseth the dead - This is very like the business at Lystra; and would be sufficient to fix the apostle's reference to that fact could the time and other circumstances serve. Verse 10

Who delivered us from so great a death - For the circumstances were such that no human power could avail.

Will yet deliver us - Having had such a signal evidence of His interposition already, we will confide in him with an unshaken confidence that he will continue to support and deliver. Verse 11

Ye also helping together by prayer - Even an apostle felt the prayers of the Church of God necessary for his comfort and support.

What innumerable blessings do the prayers of the followers of God draw down on those who are the objects of them!

The gift bestowed - by the means of many persons - The blessings communicated by means of their prayers.

Thanks may be given by many - When they who have prayed hear that their prayers are so particularly answered, then all that have prayed will feel themselves led to praise God for his gracious answers. Thus, the prayers of many obtain the gift; and the thanksgiving of many acknowledge the mercy.

The gift, or χαρισμα, which the apostle mentions, was his deliverance from the dangers and deaths to which he was exposed.