2 Kings 10:18-25

Verse 18

Ahab served Baal a little - Jehu had determined to have no worship in Israel but that of the golden calves at Dan and Bethel; therefore he purposes to destroy all the worshippers of Baal: and that he may do it without suspicion, he proclaims a great sacrifice; and that he may do it the more easily, he gathers them all together into one place.
Verse 19

Whosoever shall be wanting, he shall not live - Because, as he will thereby show himself without zeal for the service of his God, he will justly forfeit his life. All this was done in the very spirit of deceit.
Verse 22

He said unto him that was over the vestry - The word vestry comes from vestiarium, and that from vestes, garments, from vestio, I clothe; and signifies properly the place where the sacerdotal robes and pontifical ornaments are kept. The priests of Baal had their robes as well as the priests of the Lord; but the garments were such that one could be easily distinguished from the other.
Verse 23

None of the servants of the Lord - Though he was not attached to that service, yet he would tolerate it; and as he was led to suppose that he was fulfilling the will of Jehovah in what he was doing, he would of course treat his worship and worshippers with the more respect.

He might have ordered the search to be made on pretense of expelling any of those whom they would consider the profane, especially as this was "a solemn assembly for Baal," as was the custom with the heathen when any extraordinary exhibition of or for their god was expected; thus Callimachus, (Hymn to Apollo), after imagining the temple and its suburbs to be shaken by the approach of Apollo, cries out, Εκας, ἑκας, ὁστις, αλιτρος. To prevent any suspicion of his real design, such might have been Jehu's plea, else alarm must have been excited, and perhaps some would have escaped.
Verse 25

As soon as he had made an end of offering - Had Jehu been a man of any conscientious principle in religion, he would have finished the tragedy before he offered the burnt-offering; but to a man of no religion, the worship of Jehovah and of Baal are alike. If he prefers either, it is merely as a statesman, for political purposes.

To the guard and to the captains - לרצים ולשלשים leratsim uleshalashim; to the couriers or runners, and the shalashim, the men of the third rank, those officers who were next to the nobles, the king and these being only their superiors. The runners were probably a sort of light infantry.

The city of the house of Baal - Does not this mean a sort of holy of holies, where the most sacred images of Baal were kept? A place separated from the temple of Baal, as the holy of holies in the temple of Jehovah was separated from what was called the holy place.
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