2 Kings 13:22-25

Verse 23

And the Lord was gracious unto them - ויחן vaiyachon, he had tender affection for them, as a husband has for his wife, or a father for his own children.

And had compassion on them - וירחמם vairachamem, his bowels yearned over them; he felt for them, he sympathized with them in all their distress: Therefore are my bowels troubled; I will surely have mercy upon him, saith the Lord, Jer 31:20.

And had respect unto them - ויפן vaiyiphen, he turned face towards them, he received them again into favor; and this because of his covenant with their fathers: they must not be totally destroyed; the Messiah must come from them, and through them must come that light which is to enlighten the Gentiles, and therefore he would not make an entire end of them.

Neither cast he them from his presence as yet - But now they are cast out from his presence; they have sinned against the only remedy for their souls. They sit in darkness and the shadow of death; the veil is upon their face; but if they yet turn to the Lord, the veil shall be taken away.
Verse 25

Three times did Joash beat him - The particulars of these battles we have not; but these three victories were according to the prediction of Elisha, 2Kgs 13:19. That these victories were very decisive we learn from their fruits, for Joash took from the Syrians the cities which Hazael had taken from Israel: viz., Gilead, the possessions of Reuben, Gad, and the half-tribe of Manasseh, and the country of Bashan; see 2Kgs 10:33.

Thus God accomplished his word of judgment, and his word of mercy. The Syrians found themselves to be but men, and the Israelites found they could do nothing without God. In the dispensations of his justice and mercy, God has ever in view, not only the comfort, support, and salvation of his followers, but also the conviction and salvation of his enemies; and by his judgments many of these have been awakened out of their sleep, turned to God, learned righteousness, and finally become as eminent for their obedience, as they were before for their rebellion.

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