Ecc 9:1-6 | Clarke | STEP | No men knows, by any present sign, what is before him, . All things happen alike to all, , . Comparison of the state of the dead and the living, . Enjoy God's mercies, and live to his glory, . The race is not to the swift, nor the battle to the strong, . Man is ignorant of futurity, , . The account of the little city, and the poor wise man, . Verse 1 The righteous, and the wise, and their works, are in the hand of God - This is a continuation of the preceding subject; and here the wise man draws a conclusion from what he had seen, and from the well-known character of God, that the righteous, the wise, and their conduct, were all in the hand of God, protected by his power, and safe in his approbation: but we cannot judge from the occurrences which take place in life who are the objects of God's love or displeasure.

Ecclesiastes 9:1-6

Introduction

No men knows, by any present sign, what is before him, Ecc 9:1. All things happen alike to all, Ecc 9:2, Ecc 9:3. Comparison of the state of the dead and the living, Ecc 9:4-6. Enjoy God's mercies, and live to his glory, Ecc 9:7-10. The race is not to the swift, nor the battle to the strong, Ecc 9:11. Man is ignorant of futurity, Ecc 9:12, Ecc 9:13. The account of the little city, and the poor wise man, Ecc 9:14-18.

Verse 1

The righteous, and the wise, and their works, are in the hand of God - This is a continuation of the preceding subject; and here the wise man draws a conclusion from what he had seen, and from the well-known character of God, that the righteous, the wise, and their conduct, were all in the hand of God, protected by his power, and safe in his approbation: but we cannot judge from the occurrences which take place in life who are the objects of God's love or displeasure. Verse 2

All things come alike to all - This is very generally true; but God often makes a difference and his faithful followers witness many interventions of Divine Providence in their behalf. But there are general blessings, and general natural evils, that equally affect the just and the unjust. But in this all is right; the evils that are in nature are the effects of the Fall of man; and God will not suspend general laws, or alter them, to favor individual cases. Nor does he design that his approbation or disapprobation shall be shown by any of these occurrences. Every holy man has a testimony of God's approbation in his own heart; and this makes him truly happy, let outward things be as they may. And, in general, what the wicked suffer is the fruit of their own doings. But the general state of nature as to what are called natural evils, is just as it ought to be. There is evil enough to show that man has fallen from God, and good enough to show that God deals with him in mercy. I cannot see that there is any rational cause for me to stumble at the dispensations of Divine Providence on these accounts. Verse 3

The heart of the sons of men is full of evil - No wonder then that the curse of God should be frequent in the earth. Verse 4

For to him that is joined to all the living there is hope - While a man lives he hopes to amend, and he hopes to have a better lot; and thus life is spent, hoping to grow better, and hoping to get more. The Vulgate has, "There is none that shall live always, nor has any hope of such a thing." Perhaps the best translation is the following: "What, therefore, is to be chosen? In him that is living there is hope." Then choose that eternal life which thou hopest to possess.

A living dog is better than a dead lion - I suppose this was a proverb. The smallest measure of animal existence is better than the largest of dead matter. The poorest living peasant is infinitely above Alexander the Great. Verse 5

The living know that they shall die - This is so self-evident that none can doubt it; and therefore all that have this conviction should prepare for death and eternal blessedness.

But the dead know not any thing - Cut off from life, they know nothing of what passes under the sun. Their day of probation is ended, and therefore they can have no farther reward in living a holy life; nor can they be liable to any farther punishment for crimes in a state of probation, that being ended. Verse 6

Also their love, and their hatred - It is evident that he speaks here of the ignorance, want of power, etc., of the dead, in reference only to this life. And though they have no more a portion under the sun, yet he does not intimate that they have none anywhere else. A man threatens to conquer kingdoms, etc. He dies; what are his threats?