Exodus 24:4-8

Verse 4

Moses wrote all the words of the Lord - After the people had promised obedience, (Exo 24:3), and so entered into the bonds of the covenant, "it was necessary," says Calmet, "to draw up an act by which the memory of these transactions might be preserved, and confirm the covenant by authentic and solemn ceremonies." And this Moses does.

1. As legislator, he reduces to writing all the articles and conditions of the agreement, with the people's act of consent.

2. As their mediator and the deputy of the Lord, he accepts on his part the resolution of the people; and Jehovah on his part engages himself to Israel, to be their God, their King, and Protector, and to fulfill to them all the promises he had made to their fathers.

3. To make this the more solemn and affecting, and to ratify the covenant, which could not be done without sacrifice, shedding and sprinkling of blood, Moses builds an altar, probably of turf, as was commanded, Exo 20:24, and erects twelve pillars, no doubt of unhewn stone, and probably set round about the altar. The altar itself represented the throne of God; the twelve stones, the twelve tribes of Israel. These were the two parties, who were to contract, or enter into covenant, on this occasion.
Verse 5

He sent young men - Stout, able, reputable young men, chosen out of the different tribes, for the purpose of killing, flaying, and offering the oxen mentioned here.

Burnt-offerings - They generally consisted of sheep and goats, Lev 1:10. These were wholly consumed by fire.

Peace-offerings - Bullocks or goats; see Heb 9:19. The blood of these was poured out before the Lord, and then the priests and people might feast on the flesh.
Verse 7

The book of the covenant - The writing containing the laws mentioned in the three preceding chapters. As this writing contained the agreement made between God and them, it was called the book of the covenant; but as no covenant was considered to be ratified and binding till a sacrifice had been offered on the occasion, hence the necessity of the sacrifices mentioned here.

Half of the blood being sprinkled on the Altar, and half of it sprinkled on the People, showed that both God and They were mutually bound by this covenant. God was bound to the People to support, defend, and save them; the People were bound to God to fear, love, and serve him. On the ancient method of making covenants, see Clarke on Gen 6:18 (note); and see Clarke on Gen 15:18 (note). Thus the blood of the new covenant was necessary to propitiate the throne of justice on the one hand, and to reconcile men to God on the other. On the nature and various kinds of the Jewish offerings, see Clarke's note on Lev 7:1, etc.
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