Genesis 27:1

Introduction

Isaac, grown old and feeble, and apprehending the approach of death, desires his son Esau to provide some savory meat for him, that having eaten of it he might convey to him the blessing connected with the right of primogeniture, Gen 27:1-4. Rebekah hearing of it, relates the matter to Jacob, and directs him how to personate his brother, and by deceiving his father, obtain the blessing, Gen 27:5-10. Jacob hesitates, Gen 27:11, Gen 27:12; but being counseled and encouraged by his mother, he at last consents to use the means she prescribes, Gen 27:13, Gen 27:14. Rebekah disguises Jacob, and sends him to personate his brother, Gen 27:15-17. Jacob comes to his father, and professes himself to be Esau, Gen 27:18, Gen 27:19. Isaac doubts, questions, and examines him closely, but does not discover the deception, Gen 27:20-24. He eats of the savory meat, and confers the blessing upon Jacob, Gen 27:25-27. In what the blessing consisted, Gen 27:28, Gen 27:29. Esau arrives from the field with the meat he had gone to provide, and presents himself before his father, Gen 27:30, Gen 27:31. Isaac discovers the fraud of Jacob, and is much affected, Gen 27:32, Gen 27:33. Esau is greatly distressed on hearing that the blessing had been received by another, Gen 27:34. Isaac accuses Jacob of deceit, Gen 27:35. Esau expostulates, and prays for a blessing, Gen 27:36. Isaac describes the blessing which he has already conveyed, Gen 27:37. Esau weeps, and earnestly implores a blessing, Gen 27:38. Isaac pronounces a blessing on Esau, and prophecies that his posterity should, in process of time, cease to be tributary to the posterity of Jacob, Gen 27:39, Gen 27:40. Esau purposes to kill his brother, Gen 27:41. Rebekah hears of it, and counsels Jacob to take refuge with her brother Laban in Padanaram, Gen 27:42-45. She professes to be greatly alarmed, lest Jacob should take any of the Canaanites to wife, Gen 27:41.

Verse 1

Isaac was old - It is conjectured, on good grounds, that Isaac was now about one hundred and seventeen years of age, and Jacob about fifty-seven; though the commonly received opinion makes Isaac one hundred and thirty-seven, and Jacob seventy-seven; but see note on Gen 31:55, etc.

And his eyes were dim - This was probably the effect of that affliction, of what kind we know not, under which Isaac now labored; and from which, as well as from the affliction, he probably recovered, as it is certain he lived forty if not forty-three years after this time, for he lived till the return of Jacob from Padan-aram; Gen 35:27-29.
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