Isa 44:12-20 | Clarke | STEP | Verse 12 The smith with the tongs, etc. "The smith cutteth off a portion of iron" - מעצד meatstsed, Participium Pihel of עצד atsad, to cut; still used in that sense in the Arabic. See Simonis Lex. Hebrews The Septuagint and Syriac take the word in this form: but they render it sharpeneth the iron. See Castell. Lex. in voce. The sacred writers are generally large and eloquent upon the subject of idolatry; they treat it with great severity, and set forth the absurdity of it in the strongest light. But this passage of Isaiah, , far exceeds any thing that ever was written upon the subject, in force of argument, energy of expression, and elegance of composition. One or two of the apocryphal writers have attempted to imitate the prophet, but with very ill success; Wisd. 13:11-19; 15:7, etc.; Baruch 6, NAB (editor's note: some translations treat this as Letter to Jeremiah), especially the latter, who, injudiciously dilating his matter, and introducing a number of minute circumstances, has very much weakened the force and effect of his invective. On the contrary a heathen author, in the ludicrous way, has, in a line or two, given idolatry one of the severest strokes it ever received: - Olim truncus eram ficulnus, inutile lignum, Cum faber incertus, scamnum faceretne Priapum, Maluit esse Deum. Deus inde ego. Horat. Satyr, lib. 1. sat. viii. "Formerly I was the stump of a fig tree, a useless log; when the carpenter, after hesitating whether to make me a god or a stool, at last determined to make me a god. Thus I became a god!" From the tenth to the seventeenth verse, a most beautiful strain of irony is carried on against idolatry. And we may naturally think that every idolater, who either read or heard it, must have been for ever ashamed of his own devices.

Isaiah 44:12-20

Verse 12

The smith with the tongs, etc. "The smith cutteth off a portion of iron" - מעצד meatstsed, Participium Pihel of עצד atsad, to cut; still used in that sense in the Arabic. See Simonis Lex. Hebrews The Septuagint and Syriac take the word in this form: but they render it sharpeneth the iron. See Castell. Lex. in voce.

The sacred writers are generally large and eloquent upon the subject of idolatry; they treat it with great severity, and set forth the absurdity of it in the strongest light. But this passage of Isaiah, Isa 44:12-20, far exceeds any thing that ever was written upon the subject, in force of argument, energy of expression, and elegance of composition. One or two of the apocryphal writers have attempted to imitate the prophet, but with very ill success; Wisd. 13:11-19; 15:7, etc.; Baruch 6, NAB (editor's note: some translations treat this as Letter to Jeremiah), especially the latter, who, injudiciously dilating his matter, and introducing a number of minute circumstances, has very much weakened the force and effect of his invective. On the contrary a heathen author, in the ludicrous way, has, in a line or two, given idolatry one of the severest strokes it ever received: -

Olim truncus eram ficulnus, inutile lignum,

Cum faber incertus, scamnum faceretne

Priapum, Maluit esse Deum. Deus inde ego.

Horat. Satyr, lib. 1. sat. viii. "Formerly I was the stump of a fig tree, a useless log; when the carpenter, after hesitating whether to make me a god or a stool, at last determined to make me a god. Thus I became a god!"

From the tenth to the seventeenth verse, a most beautiful strain of irony is carried on against idolatry. And we may naturally think that every idolater, who either read or heard it, must have been for ever ashamed of his own devices. - L. Verse 14

He heweth him down "He heweth down" - For לכרת lichroth, the Septuagint and Vulgate read כרת carath or יכרת yichroth. Verse 16

With part "And with part" - Twenty-three MSS., the Septuagint, and Vulgate add the conjunction ו vau, and ועל veal. Verse 17

He falleth down unto it - There were four forms of adoration used among the Hebrews:

1. השתחוה Hishtachavah, The prostration of the whole body.

2. קדד Kadad, The bowing of the head.

3. כרע Cara, The bending of the upper part of the body down to the knees.

4. ברך Barach, Bowing the knee, or kneeling. See on Isa 49:23 (note). Verse 18

He hath shut their eyes "Their eyes are closed up" - The Septuagint, Chaldee, and Vulyate, for טח tach, read טחו tachu. See note on Isa 6:10.

Verse 20

He feedeth on ashes - He feedeth on that which affordeth no nourishment; a proverbial expression for using ineffectual means, and bestowing labor to no purpose. In the same sense Hosea says, "Ephraim feedeth on wind." Hos 12:1.