Jer 31:18-20 | Clarke | STEP | Verse 18 I have surely heard Ephraim bemoaning himself - The exiled Israelites are in a state of deep repentance. Thou hast chastised me, and I was chastised - I was at first like an unbroken and untoward steer, the more I was chastised the more I rebelled; but now I have benefited by thy correction. Turn thou me - I am now willing to take thy yoke upon me, but I have no power. I can only will and pray. Take the matter into thy own hand, and fully convert my soul.

Jeremiah 31:18-20

Verse 18

I have surely heard Ephraim bemoaning himself - The exiled Israelites are in a state of deep repentance.

Thou hast chastised me, and I was chastised - I was at first like an unbroken and untoward steer, the more I was chastised the more I rebelled; but now I have benefited by thy correction.

Turn thou me - I am now willing to take thy yoke upon me, but I have no power. I can only will and pray. Take the matter into thy own hand, and fully convert my soul. Verse 19

After that I was turned - Converted from my sin, folly, and idolatry.

I repented - To conviction of sin, I now added contrition for sin. Conviction, in this sense of the word, must precede contrition or repentance. As soon as a man sees himself lost and undone, he is convicted of sin; when convicted, he begins to mourn. Thus contrition follows conviction.

I smote upon my thigh - My sorrow grew deeper and deeper; I smote upon my thigh through the extremity of my distress. This was a usual sign of deep affliction. See Eze 21:12. It was the same among the ancient Greeks. So Homer: - Ως εφατ' αυταρ Αρης θαλερω πεπληγετο μηρω Χερσι καταπρηνεσσ,ολοφυρομενος δε προσηυδα.

IL. lib. 15:113. "She spake: and with expanded arms, his thighs

Smiting, thus sorrowful, the god exclaimed."

Cowper. - αυταρ Αχιλλευς Μηρω πληξαμενος Πατροκληα προσεειπεν.

IL. lib. 16:124. "Achilles saw it, smote his thigh, and said."

Cowper.

I have often seen persons in deep grief act thus. Verse 20

Is Ephraim my dear son? - It is impossible to conceive any thing more tenderly affectionate than this. Let us consider the whole account. The ten tribes, called here Ephraim, for the reason before alleged, are represented as acknowledging their sins. I have heard Ephraim bemoaning himself; and in his lamentation he says,

1. Thou hast chastised me.

2. Though he at first rebelled against the chastisement, yet at last he submitted and acknowledged his offenses.

3. He turned from all his offenses; he was converted.

4. After his conversion, (שובי shubi), he repented; after conviction came contrition, as before stated.

5. Being in a state of godly sorrow, he was instructed, הודעי hivvadei, he got a thorough knowledge of the desperate wickedness of his heart and life.

6. Having received this instruction, he was filled with excessive grief; which is signified here by smiting on his thigh. See above.

7. He finds that from his youth up he had been sinning against God; and although his youthful sins had long passed from his memory, yet the light of God brought them back, and he was ashamed and confounded at the sight of them.

8. In this state of confusion and distress God sees him; and, commiserating his state, thus speaks: -

1. Is Ephraim my dear son? Bad as he is in his own sight, and in the sight of my justice, he is now a penitent, and to me is precious.

2. However loathsome and disfigured he may be with sin and sorrow, he is to me a pleasant child - a child of delights; one in whose conversion I delight, and my angels rejoice.

3. I did speak against him: כי מדי דברי בו ki middey dabberi bo, for "from the abundance of my speaking in him;" accusing, threatening, promising, exhorting, encouraging; "I do still earnestly remember him." God has taken much pains with him, and is unwilling to give him up; but now that he repents, he has not received the grace of God utterly in vain.

4. God feels a yearning desire towards him; המו מעי לו hamu meai lo, "my bowels are agitated for him." I feel nothing towards him but pity and love. When a sinner turns to God, God ceases to be angry with him.

5. God expresses his determination to save him; ארחמנו רחם rachem arachamennu, "I will be affectionately merciful to him, with tender mercy, saith the Lord." He shall find that I treat him as a father does a returning prodigal son. So every penitent is sure to find mercy at the hand of God.