Psalms 35:11-16

Verse 11

False witnesses did rise up - There is no doubt that several of this kind were found to depose against the life of David; and we know that the wicked Jews employed such against the life of Christ. See Mat 26:59, Mat 26:60.

They laid to my charge things that I knew not - They produced the most unfounded charges; things of which I had never before heard.
Verse 12

To the spoiling of my soul - To destroy my life; so נפש nephesh should be translated in a multitude of places, where our translators have used the word soul.
Verse 13

When they were sick - This might refer to the case of Absalom, who was much beloved of his father, and for whose life and prosperity he no doubt often prayed, wept, and fasted.

My prayer returned into mine own bosom - Though from the wayward and profligate life they led, they did not profit by my prayers, yet God did not permit me to pray in vain. They were like alms given to the miserable for God's sake, who takes care to return to the merciful man tenfold into his bosom. The bosom is not only the place where the Asiatics carry their purses, but also where they carry any thing that is given to them.
Verse 14

Mourneth for his mother - כאבל אם caabel em, as a mourning mother. How expressive is this word!
Verse 15

But in mine adversity they reioiced - How David was mocked and insulted in the case of Absalom's rebellion by Shimei and others, is well known.

The abjects - נכים nechim, the smiters, probably hired assassins. They were everywhere lying in wait, to take away my life.
Verse 16

With hypocritical mockers in feasts - These verses seem to be prophetic of the treatment of Christ. They did tear me, and I knew it not. They blindfolded and buffeted him; they placed him in such circumstances as not to be able to discern who insulted him, except by a supernatural knowledge. With hypocritical mockers in feasts may also relate prophetically to our Lord's sufferings. Herod clothed him in a purple robe, put a reed in his hand for a scepter, bowed the knee before him, and set him at naught. Here their hypocritical conduct (pretending one thing while they meant another) was manifest, and possibly; this occurred at one of Herod's feasts.
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