Psa 38:1-10 | Clarke | STEP | David prays God to have mercy upon him, and gives a most affecting account of his miserable state, ; complains of his being forsaken by his friends, and cruelly persecuted by his enemies, ; confesses his sin; and earnestly implores help, . The title in the Hebrew states this to be A Psalm of David, to bring to remembrance. The Chaldee; "A Psalm of David for a good memorial to Israel." The Vulgate, Septuagint, and Aethiopic: "A Psalm of David, for a commemoration concerning the Sabbath." The Arabic: "A Psalm in which mention is made of the Sabbath; besides, it is a thanksgiving and a prophecy." Never was a title more misplaced or less expressive of the contents. There is no mention of the Sabbath in it; there is no thanksgiving in it, for it is deeply penitential; and I do not see that it contains any prophecy. The Syriac: "A psalm of David, when they said to the Philistine king, Achish, This is David, who killed Goliath; we will not have him to go with us against Saul. Besides, it is a form of confession for us." It does not appear that, out of all the titles, we can gather the true intent of the Psalm. Several conjectures have been made relative to the occasion on which this Psalm was composed; and the most likely is, that it was in reference to some severe affliction which David had after his illicit commerce with Bath-sheba; but of what nature we are left to conjecture from the third, fifth, and seventh verses. Whatever it was, he deeply repents for it, asks pardon, and earnestly entreats support from God. Verse 1 O Lord, rebuke me not - He was sensible that he was suffering under the displeasure of God; and he prays that the chastisement may be in mercy, and not in judgment.

Psalms 38:1-10

Introduction

David prays God to have mercy upon him, and gives a most affecting account of his miserable state, Psa 38:1-10; complains of his being forsaken by his friends, and cruelly persecuted by his enemies, Psa 38:11-16; confesses his sin; and earnestly implores help, Psa 38:17-22.

The title in the Hebrew states this to be A Psalm of David, to bring to remembrance. The Chaldee; "A Psalm of David for a good memorial to Israel." The Vulgate, Septuagint, and Aethiopic: "A Psalm of David, for a commemoration concerning the Sabbath." The Arabic: "A Psalm in which mention is made of the Sabbath; besides, it is a thanksgiving and a prophecy." Never was a title more misplaced or less expressive of the contents. There is no mention of the Sabbath in it; there is no thanksgiving in it, for it is deeply penitential; and I do not see that it contains any prophecy. The Syriac: "A psalm of David, when they said to the Philistine king, Achish, This is David, who killed Goliath; we will not have him to go with us against Saul. Besides, it is a form of confession for us." It does not appear that, out of all the titles, we can gather the true intent of the Psalm.

Several conjectures have been made relative to the occasion on which this Psalm was composed; and the most likely is, that it was in reference to some severe affliction which David had after his illicit commerce with Bath-sheba; but of what nature we are left to conjecture from the third, fifth, and seventh verses. Whatever it was, he deeply repents for it, asks pardon, and earnestly entreats support from God.

Verse 1

O Lord, rebuke me not - He was sensible that he was suffering under the displeasure of God; and he prays that the chastisement may be in mercy, and not in judgment. Verse 2

Thine arrows stick fast in me - This no doubt, refers to the acute pains which he endured; each appearing to his feeling as if an arrow were shot into his body. Verse 3

No soundness in my flesh - This seems to refer to some disorder which so affected the muscles as to produce sores and ulcers; and so affected his bones as to leave him no peace nor rest. In short, he was completely and thoroughtly diseased; and all this he attributes to his sin, either as being its natural consequence, or as being inflicted by the Lord as a punishment on its account. Verse 4

Mine iniquities are gone over mine head - He represents himself as one sinking in deep waters, or as one oppressed by a burden to which his strength was unequal. Verse 5

My wounds stink and are corrupt - Taking this in connection with the rest of the Psalm, I do not see that we can understand the word in any figurative or metaphorical way. I believe they refer to some disease with which he was at this time afflicted; but whether the leprosy, the small pox, or some other disorder that had attacked the whole system, and showed its virulence on different parts of the outer surface, cannot be absolutely determined.

Because of my foolishness - This may either signify sin as the cause of his present affliction, or it may import an affliction which was the consequence of that foolish levity which prefers the momentary gratification of an irregular passion to health of body and peace of mind. Verse 6

I am troubled - In mind. I am bowed down in body. I am altogether afflicted, and full of distress. Verse 7

For my loins are filled with a loathsome disease - Or rather, a burning; נקלה nikleh, from קלה kalah, to fry, scorch, etc., hence נקלה nikleh, a burning, or strongly feverish disease.

There is no soundness in my flesh - All without and all within bears evidence that the whole of my solids and fluids are corrupt. Verse 8

I am feeble and sore broken - I am so exhausted with my disease that I feel as if on the brink of the grave, and unfit to appear before God; therefore "have I roared for the disquietness of my heart."

That David describes a natural disease here cannot reasonably be doubted; but what that disease was, who shall attempt to say? However, this is evident, that whatever it was, he most deeply deplored the cause of it; and as he worthily lamented it, so he found mercy at the hand of God. It would be easy to show a disease of which what he here enumerates are the very general symptoms; but I forbear, because in this I might attribute to one what, perhaps, in Judea would be more especially descriptive of another. Verse 9

Lord, all my desire is before thee - I long for nothing so much as thy favor; and for this my heart is continually going out after thee. Instead of אדני Adonai, Lord, several of Dr. Kennicott's MSS. have יהוה Yehovah. Verse 10

My heart panteth - סחרחר secharchar, flutters, palpitates, through fear and alarm.

My strength faileth - Not being able to take nourishment.

The light of mine eyes - is gone - I can scarcely discern any thing through the general decay of my health and vigor, particularly affecting my sight.