Psalms 92:10-14

Verse 10

Like the horn of a unicorn - ראים reeym, perhaps here, the oryx or buffalo. But the rhinoceros seems to be the real monoceros of the Scriptures.

I shall be anointed unth fresh oil - Perhaps the allusion is here not to any sacramental anointing, but to such anointings as were frequent among the Asiatics, especially after bathing, for the purpose of health and activity.
Verse 11

Mine eye also shall see, - and mine ears shall hear - Even in my own times my enemies shall be destroyed; and of this destruction I shall either be an eye-witness or have authentic information.
Verse 12

The righteous shall flourish like the palm-tree - Very different from the wicked, Psa 92:7, who are likened to grass. These shall have a short duration; but those shall have a long and useful life. They are compared also to the cedar of Lebanon, an incorruptible wood, and extremely long-lived. Mr. Maundrell, who visited those trees in 1697, describes them thus: "These noble trees grow among the snow, near the highest part of Lebanon. Some are very old, and of prodigious bulk. I measured one of the largest, and found it twelve yards six inches in girt, and yet sound; and thirty-seven yards in the spread of its boughs. At about five or six yards from the ground, it was divided into live limbs, each of which was equal to a large tree." Some of these trees are supposed to have lived upwards of one thousand years! The figure of the palm-tree gives us the idea of grandeur and usefulness. The fruit of the palm-tree makes a great part of the diet of the people of Arabia, part of Persia, and Upper Egypt. The stones are ground down for the camels; the leaves are made into baskets; the hard boughs, or rather strong leaves, some being six or eight feet in length, make fences; the juice makes arrack, the threads of the web-like integument between the leaves make ropes, and the rigging of small vessels; and the wood serves for slighter buildings and fire-wood. In short, the palm or date tree, and the olive, are two of the most excellent and useful productions of the forest or the field.

The cedar gives us the idea of majesty, stability. durableness, and incorruptibility. To these two trees, for the most obvious reasons, are the righteous compared. William Lithgow, who traveled through the holy land about a.d. 1600, describes the cedars of Mount Lebanon as "being in number twenty-four, growing after the manner of oaks, but a great deal taller straighter, and thicker, and the branches growing so straight, and interlocking, as though they were kept by art: and yet from the root to the top they bear no boughs, but grow straight and upwards like to a palm-tree. Their circle-spread tops do kiss or embrace the lower clouds, making their grandeur overlook the highest bodies of all other aspiring trees. The nature of this tree is, that it is always green, yielding an odoriferous smell, and an excellent kind of fruit, like unto apples, but of a sweeter taste, and more wholesome. The roots of some of these cedars are almost destroyed by the shepherds, who have made fires thereat, and holes where they sleep; yet nevertheless they flourish green above, in the tops and branches." - Lithgow's 17 years' Travels, 4th., London, 1640.
Verse 13

Those that be planted in the house of the Lord - I believe the Chaldee has the true meaning here: "His children shall be planted in the house of the sanctuary of the Lord, and shall flourish in the courts of our God." As these trees flourish in their respective soils and climates, so shall the righteous in the ordinances of God. I do not think there is any allusion to either palm-trees or cedars, planted near the tabernacle or temple.
Verse 14

They shall still bring forth fruit in old age - They shall continue to grow in grace, and be fruitful to the end of their lives. It is a rare case to find a man in old age full of faith, love, and spiritual activity.
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