Mat 26:20-35 | Family

Matthew 26:20-35

Goeth; to death, the death of the cross.

Written; Ps 22.1; 41:9; Isa 53:4-9; Da 9:26,27.

Good for that man; on account of the endless woe which his sins would bring upon him. Thou hast said; this was equivalent to saying, "Yes, it is you." This is my body; the emblem, or representation of my body. As it is said of God, De 32:4. "He is the Rock;" not literally a rock, but in some respects like one--firm, stable, and unchanging. So, Ge 41:26, "The seven good kine are seven years;" not literally, but they represent seven years. So, Joh 15:5, "I am the vine, ye are the branches;" not literally, but represented or illustrated by the vine and its branches. So with the declaration, "This is my body." Christ did not design to teach his disciples that he was then breaking his own body, and that they were then eating it. His body was alive and unbroken: the disciples knew that what they ate was bread, not flesh. Besides, Matthew does not say that Jesus took his body and broke it, and said, Take, eat: but he took bread, and brake it: and it was bread: and "This is my body" means, it represents my body. The literal meaning of the words of the Bible is not always the true meaning. For instance Christ said, "Ye must be born again," Joh 3:7; meaning, not that a man must enter a second time into his mother's womb and be born, but that he must experience a change in his moral and religious character, called passing from death unto life. Joh 5:24. So, when he said, "Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you," Joh 6:53, the Jews, understanding it literally, said, "How can this man give us his flesh to eat?" Taking it literally, no wonder they thought it strange. He therefore let them know that he did not mean that they must literally eat his flesh; and that, should they do it, it would profit them nothing. The words that I speak unto you, saith he, are spirit and life. They have a spiritual, and not a literal, carnal meaning; they are designed to convey a knowledge of spiritual truths, the right understanding and due reception of which will promote the spiritual life of men. Will not drink henceforth--drink it new with you; he means to say, "The time for my drinking with you the literal fruit of the vine is over; the kingdom of God is about to be established"-- this was by his propitiatory death, resurrection, assension, and the outpouring of his Spirit--"henceforth I will drink with you the spiritual new wine of the gospel"--new because it belongs to a new dispensation--"in my Father's kingdom." This was fulfilled to the apostles in a special sense, in the extraordinary measure of Christ's presence and Spirit bestowed upon them as his earthly instruments in establishing his kingdom. Compare Lu 22:29,30. It is fulfilled to all believers in a lower sense, in the communion they have with Christ in his earthly church; and it shall have a perfect fulfilment to all his true disciples in his heavenly kingdom. Offended; made to stumble. The word is here, as elsewhere in the New Testament, applied to the life and conduct. How the disciples should be offended appears in the course of the narrative; they should be led to forsake him, and in one case to deny him.

It is written; Zec 13:7.

The Shepherd; Christ.

The sheep; his disciples. Seasons of intimate and endearing communion with Christ may be followed by seasons of great and peculiar trial. It is a great blessing that Christ is acquainted beforehand with all our trials, and can in the best way provide for them; so that they shall in the end not injure us, but promote our benefit. Into Galilee; Mt 28:7. Deny me; Mt 26:74. Though I should die; his meaning was, that he would not deny Christ even to save his own life. Persons may seem to be very courageous in time of safety, and be great cowards in time of danger. When a good man thinks highly of himself, and is confident in his own strength, he is preparing for a downfall; and if he does not lose his soul, he will have reason to be grateful.