1 Corinthians 15:22

     22. in Adam all—in union of nature with Adam, as representative head of mankind in their fall.

      in Christ . . . all—in union of nature with Christ, the representative head of mankind in their recovery. The life brought in by Christ is co-extensive with the death brought in by Adam.

1 Corinthians 15:45

     45. so—in accordance with the distinction just mentioned between the natural or animal-souled body and the spiritual body.

      it is written— (Ge 2:7); "Man became (was made to become) a living soul," that is, endowed with an animal soul, the living principle of his body.

      the last Adam—the LAST Head of humanity, who is to be fully manifested in the last day, which is His day (Joh 6:39). He is so called in Job 19:25; see on Job 19:25 (compare Ro 5:14). In contrast to "the last," Paul calls "man" (Ge 2:7) "the FIRST Adam."

      quickening—not only living, but making alive (Joh 5:21; 6:33, 39, 40, 54, 57, 62, 63; Ro 8:11). As the natural or animal-souled body (1Co 15:44) is the fruit of our union with the first Adam, an animal-souled man, so the spiritual body is the fruit of our union with the second Adam, who is the quickening Spirit (2Co 3:17). As He became representative of the whole of humanity in His union of the two natures, He exhausted in His own person the sentence of death passed on all men, and giveth spiritual and everlasting life to whom He will.

1 Corinthians 15:47

     47. of the earth—inasmuch as being sprung from the earth, he is "earthy" (Ge 2:7; 3:19, "dust thou art"); that is, not merely earthly or born upon the earth, but terrene, or of earth; literally, "of heaped earth" or clay. "Adam" means red earth.

      the Lord—omitted in the oldest manuscripts and versions.

      from heaven— (Joh 3:13, 31). Humanity in Christ is generic. In Him man is impersonated in his true ideal as God originally designed him. Christ is the representative man, the federal head of redeemed man.

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