1Jo 2:15 | JFB | STEP | 15. Love not the world —that lieth in the wicked one ( ), whom ye young men have overcome. Having once for all, through faith, overcome the world ( ), carry forward the conquest by not loving it. "The world" here means "man, and man's world" [ALFORD ], in his and its state as fallen from God. "God loved [with the love of compassion ] the world," and we should feel the same kind of love for the fallen world; but we are not to love the world with congeniality and sympathy in its alienation from God; we cannot have this latter kind of love for the God-estranged world, and yet have also "the love of the Father in" us. neither — Greek, "nor yet." A man might deny in general that he loved the world, while keenly following some one of THE THINGS IN IT : its riches, honors, or pleasures; this clause prevents him escaping from conviction. any man —therefore the warning, though primarily addressed to the young, applies to all. love of —that is, towards "the Father." The two, God and the (sinful) world, are so opposed, that both cannot be congenially loved at once.

1 John 2:15

15. Love not the world—that lieth in the wicked one (1Jo 5:19), whom ye young men have overcome. Having once for all, through faith, overcome the world (1Jo 4:4; 5:4), carry forward the conquest by not loving it. "The world" here means "man, and man's world" [ALFORD], in his and its state as fallen from God. "God loved [with the love of compassion] the world," and we should feel the same kind of love for the fallen world; but we are not to love the world with congeniality and sympathy in its alienation from God; we cannot have this latter kind of love for the God-estranged world, and yet have also "the love of the Father in" us.

neither—Greek, "nor yet." A man might deny in general that he loved the world, while keenly following some one of THE THINGS IN IT: its riches, honors, or pleasures; this clause prevents him escaping from conviction.

any man—therefore the warning, though primarily addressed to the young, applies to all.

love of—that is, towards "the Father." The two, God and the (sinful) world, are so opposed, that both cannot be congenially loved at once.