1Pe 3:15-16 | JFB | STEP | 15. sanctify — hallow; honor as holy, enshrining Him in your hearts. So in the Lord's Prayer, . God's holiness is thus glorified in our hearts as the dwelling-place of His Spirit. the Lord God —The oldest manuscripts read "Christ." Translate, "Sanctify Christ as Lord. " and — Greek, "but," or "moreover." Besides this inward sanctification of God in the heart, be also ready always to give, &c. answer —an apologetic answer defending your faith. to every man that asketh you —The last words limit the universality of the "always"; not to a roller, but to everyone among the heathen who inquires honestly. a reason —a reasonable account. This refutes Rome's dogma, "I believe it, because the Church believes it." Credulity is believing without evidence; faith is believing on evidence. There is no repose for reason itself but in faith. This verse does not impose an obligation to bring forward a learned proof and logical defense of revelation. But as believers deny themselves, crucify the world, and brave persecution, they must be buoyed up by some strong "hope"; men of the world, having no such hope themselves, are moved by curiosity to ask the secret of this hope; the believer must be ready to give an experimental account "how this hope arose in him, what it contains, and on what it rests" [STEIGER ]. with —The oldest manuscripts read, " but with." Be ready, but with "meekness." Not pertly and arrogantly. meekness — ( ). The most effective way; not self-sufficient impetuosity. fear —due respect towards man, and reverence towards God, remembering His cause does not need man's hot temper to uphold it.

1 Peter 3:15-16

15. sanctify—hallow; honor as holy, enshrining Him in your hearts. So in the Lord's Prayer, Mt 6:9. God's holiness is thus glorified in our hearts as the dwelling-place of His Spirit.

the Lord God—The oldest manuscripts read "Christ." Translate, "Sanctify Christ as Lord."

and—Greek, "but," or "moreover." Besides this inward sanctification of God in the heart, be also ready always to give, &c.

answer—an apologetic answer defending your faith.

to every man that asketh you—The last words limit the universality of the "always"; not to a roller, but to everyone among the heathen who inquires honestly.

a reason—a reasonable account. This refutes Rome's dogma, "I believe it, because the Church believes it." Credulity is believing without evidence; faith is believing on evidence. There is no repose for reason itself but in faith. This verse does not impose an obligation to bring forward a learned proof and logical defense of revelation. But as believers deny themselves, crucify the world, and brave persecution, they must be buoyed up by some strong "hope"; men of the world, having no such hope themselves, are moved by curiosity to ask the secret of this hope; the believer must be ready to give an experimental account "how this hope arose in him, what it contains, and on what it rests" [STEIGER].

with—The oldest manuscripts read, "but with." Be ready, but with "meekness." Not pertly and arrogantly.

meekness— (1Pe 3:4). The most effective way; not self-sufficient impetuosity.

fear—due respect towards man, and reverence towards God, remembering His cause does not need man's hot temper to uphold it.

16. Having a good conscience—the secret spring of readiness to give account of our hope. So hope and good conscience go together in Ac 24:15, 16. Profession without practice has no weight. But those who have a good conscience can afford to give an account of their hope "with meekness."

whereas— (1Pe 2:12).

they speak evil of you, as of evildoers—One oldest manuscript reads, "ye are spoken against," omitting the rest.

falsely accuse—"calumniate"; the Greek expresses malice shown in deeds as well as in words. It is translated, "despitefully use," Mt 5:44; Lu 6:28.

conversation—life, conduct.

in Christ—who is the very element of your life as Christians. "In Christ" defines "good." It is your good walk as Christians, not as citizens, that calls forth malice (1Pe 4:4, 5, 14).