1 Samuel 31:12
12. valiant men arose, and went all night, and took the body of Saul and the bodies of his sons—Considering that Beth-shan is an hour and a half's distance, and by a narrow upland passage, to the west of the Jordan (the whole being a journey from Jabesh-gilead of about ten miles), they must have made all haste to travel thither to carry off the headless bodies and return to their own side of the Jordan in the course of a single night.
burnt them—This was not a Hebrew custom. It was probably resorted to on this occasion to prevent all risk of the Beth-shanites coming to disinter the royal remains for further insult.2 Chronicles 21:19
13-19. hast made Judah and the inhabitants of Jerusalem . . . like to the whoredoms of the house of Ahab—that is, introduced the superstitions and vices of Ph nician idolatry (see on De 13:6-14). On this account, as well as for his unnatural cruelties, divine vengeance was denounced against him, which was soon after executed exactly as the prophet had foretold. A series of overwhelming calamities befell this wicked king; for in addition to the revolts already mentioned, two neighboring tribes (see 2Ch 17:11) made hostile incursions on the southern and western portions of his kingdom. His country was ravaged, his capital taken, his palace plundered, his wives carried off, and all his children slain except the youngest. He himself was seized with an incurable dysentery, which, after subjecting him to the most painful suffering for the unusual period of two years, carried him off, a monument of the divine judgment. To complete his degradation, his death was unlamented, his burial unhonored by his subjects. This custom, similar to what obtained in Egypt, seems to have crept in among the Hebrews, of giving funeral honors to their kings, or withholding them, according to the good or bad characters of their reign.
Jeremiah 34:5
5. the burnings of thy fathers—Thy funeral shall be honored with the same burning of aromatic spices as there was at the funerals of thy fathers (2Ch 16:14; 21:19). The honors here mentioned were denied to Jehoiakim (Jer 22:18).
Ah, lord!—The Hebrews in their chronology (Seder Olam) mention the wailing used over him, "Alas! King Zedekiah is dead, drinking the dregs (that is, paying the penalty for the sins) of former ages."Amos 6:10
10. a man's uncle—The nearest relatives had the duty of burying the dead (Ge 25:9; 35:29; Jud 16:31). No nearer relative was left of this man than an uncle.
and he that burneth him—the uncle, who is also at the same time the one that burneth him (one of the "ten," Am 6:9). Burial was the usual Hebrew mode of disposing of their dead. But in cases of necessity, as when the men of Jabesh-gilead took the bodies of Saul and his three sons from the walls of Beth-shan and burned them to save them from being insulted by the Philistines, burning was practised. So in this case, to prevent contagion. the bones—that is, the dead body (Ge 50:25). Perhaps here there is an allusion in the phrase to the emaciated condition of the body, which was little else but skin and bones. say unto him that is by the sides of the house—that is, to the only one left of the ten in the interior of the house [MAURER] (compare Note, see on Isa 14:13). Hold thy tongue . . . we may not . . . mention . . . the Lord—After receiving the reply, that none is left besides the one addressed, when the man outside fancies the man still surviving inside to be on the point, as was customary, of expressing devout gratitude to God who spared him, the man outside interrupts him, "Hold thy tongue! for there is not now cause for mentioning with praise (Jos 23:7) the name of Jehovah"; for thou also must die; as all the ten are to die to the last man (Am 6:9; compare Am 8:3). Formerly ye boasted in the name of Jehovah, as if ye were His peculiar people; now ye shall be silent and shudder at His name, as hostile to you, and as one from whom ye wish to be hidden (Re 6:16), [CALVIN].