1 Timothy 1:7

     7. Sample of their "vain talk" (1Ti 1:6).

      Desiring—They are would-be teachers, not really so.

      the law—the Jewish law (Tit 1:14; 3:9). The Judaizers here meant seem to be distinct from those impugned in the Epistles to the Galatians and Romans, who made the works of the law necessary to justification in opposition to Gospel grace. The Judaizers here meant corrupted the law with "fables," which they pretended to found on it, subversive of morals as well as of truth. Their error was not in maintaining the obligation of the law, but in abusing it by fabulous and immoral interpretations of, and additions to, it.

      neither what they say, nor whereof—neither understanding their own assertions, nor the object itself about which they make them. They understand as little about the one as the other [ALFORD].

Titus 1:10

     10. unruly—"insubordinate."

      and—omitted in the oldest manuscripts. "There are many unruly persons, vain talkers, and deceivers"; "unruly" being predicated of both vain talkers and deceivers.

      vain talkers—opposed to "holding fast the faithful word" (Tit 1:9). "Vain jangling" (1Ti 1:6); "foolish questions, unprofitable and vain" (Tit 3:9). The source of the evil was corrupted Judaism (Tit 1:14). Many Jews were then living in Crete, according to JOSEPHUS; so the Jewish leaven remained in some of them after conversion.

      deceivers—literally, "deceivers of the minds of others" (Greek, Ga 6:3).

Titus 3:9

     9. avoid—stand aloof from. Same Greek, as in 2Ti 2:16; see on 2Ti 2:16.

      foolishGreek, "insipid"; producing no moral fruit. "Vain talkers."

      genealogies—akin to the "fables" (see on 1Ti 1:4). Not so much direct heresy as yet is here referred to, as profitless discussions about genealogies of aeons, &c., which ultimately led to Gnosticism. Synagogue discourses were termed daraschoth, that is, "discussions." Compare "disputer of this world (Greek, 'dispensation')."

      strivings about the law—about the authority of the "commandments of men," which they sought to confirm by the law (Tit 1:14; see on 1Ti 1:7), and about the mystical meaning of the various parts of the law in connection with the "genealogies."

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