2 Chronicles 27:3

     3. He built the high gate of the house of the Lord—situated on the north—that portion of the temple hill which was high compared with the southern part—hence "the higher," or upper gate (see on 2Ki 15:35). He built, that is, repaired or embellished.

      and on the wall of OphelHebrew, "the Ophel," that is, the mound, or eminence on the southeastern slope of the temple mount, a ridge lying between the valleys Kedron and Tyrop on, called "the lower city" [JOSEPHUS]. He

      built much—having the same desire as his father to secure the defense of Jerusalem in every direction.

2 Chronicles 33:14

     14. he built a wall without the city . . . on the west side of Gihon . . . even to the entering in at the fish gate—"The well-ascertained position of the fish gate, shows that the valley of Gihon could be no other than that leading northwest of Damascus gate, and gently descending southward, uniting with the Tyrop on at the northeast corner of Mount Zion, where the latter turns at right angles and runs towards Siloam. The wall thus built by Manasseh on the west side of the valley of Gihon, would extend from the vicinity of the northeast corner of the wall of Zion in a northerly direction, until it crossed over the valley to form a junction with the outer wall at the trench of Antonia, precisely in the quarter where the temple would be most easily assailed" [BARCLAY].

Nehemiah 3:26-27

     26. the Nethinims—Not only the priests and the Levites, but the common persons that belonged to the house of God, contributed to the work. The names of those who repaired the walls of Jerusalem are commemorated because it was a work of piety and patriotism to repair the holy city. It was an instance of religion and courage to defend the true worshippers of God, that they might serve Him in quietness and safety, and, in the midst of so many enemies, go on with this work, piously confiding in the power of God to support them [BISHOP PATRICK].

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