2Cor 3:7-9 | JFB | STEP | 7. the ministration of death —the legal dispensation, summed up in the Decalogue, which denounces death against man for transgression. written and engraven in stones —There is no "and" in the Greek. The literal translation is, "The ministration of death in letters, " of which "engraven on stones" is an explanation. The preponderance of oldest manuscripts is for the English Version reading. But one (perhaps the oldest existing manuscript) has "in the letter," which refers to the preceding words ( ), " the letter killeth," and this seems the probable reading. Even if we read as English Version, "The ministration of death (written) in letters," alludes to the literal precepts of the law as only bringing us the knowledge of sin and " death, " in contrast to " the Spirit " in the Gospel bringing us " life " ( ). The opposition between "the letters" and "the Spirit" ( ) confirms this. This explains why the phrase in Greek should be "in letters," instead of the ordinary one which English Version has substituted, "written and. " was glorious —literally, "was made (invested) in glory," glory was the atmosphere with which it was encompassed. could not steadfastly behold —literally, "fix their eyes on." , "The skin of his face shone; and they were AFRAID to come nigh him. " "Could not," therefore means here, "for FEAR ." The "glory of Moses' countenance" on Sinai passed away when the occasion was over: a type of the transitory character of the dispensation which he represented ( ), as contrasted with the permanency of the Christian dispensation ( ).

2 Corinthians 3:7-9

7. the ministration of death—the legal dispensation, summed up in the Decalogue, which denounces death against man for transgression.

written and engraven in stones—There is no "and" in the Greek. The literal translation is, "The ministration of death in letters," of which "engraven on stones" is an explanation. The preponderance of oldest manuscripts is for the English Version reading. But one (perhaps the oldest existing manuscript) has "in the letter," which refers to the preceding words (2Co 3:6), "the letter killeth," and this seems the probable reading. Even if we read as English Version, "The ministration of death (written) in letters," alludes to the literal precepts of the law as only bringing us the knowledge of sin and "death," in contrast to "the Spirit" in the Gospel bringing us "life" (2Co 3:6). The opposition between "the letters" and "the Spirit" (2Co 3:8) confirms this. This explains why the phrase in Greek should be "in letters," instead of the ordinary one which English Version has substituted, "written and."

was glorious—literally, "was made (invested) in glory," glory was the atmosphere with which it was encompassed.

could not steadfastly behold—literally, "fix their eyes on." Ex 34:30, "The skin of his face shone; and they were AFRAID to come nigh him." "Could not," therefore means here, "for FEAR." The "glory of Moses' countenance" on Sinai passed away when the occasion was over: a type of the transitory character of the dispensation which he represented (2Co 3:11), as contrasted with the permanency of the Christian dispensation (2Co 3:11).

8. be rather glorious—literally, "be rather (that is, still more, invested) in glory." "Shall be," that is, shall be found to be in part now, but fully when the glory of Christ and His saints shall be revealed.

9. ministration of condemnation—the law regarded in the "letter" which "killeth" (2Co 3:6; Ro 7:9-11). The oldest existing manuscript seems to read as English Version. But most of the almost contemporary manuscripts, versions, and Fathers, read, "If to the ministration of condemnation there be glory."

the ministration of righteousness—the Gospel, which especially reveals the righteousness of God (Ro 1:17), and imputes righteousness to men through faith in Christ (Ro 3:21-28; 4:3, 22-25), and imparts righteousness by the Spirit (Ro 8:1-4).

exceed—"abound."