1. Naaman, captain of the host of the king of Syria, was a great man with his master—highly esteemed for his military character and success.

     7. when the king of Israel had read the letter, that he rent his clothes—According to an ancient practice among the Eastern people, the main object only was stated in the letter that was carried by the party concerned, while other circumstances were left to be explained at the interview. This explains Jehoram's burst of emotion—not horror at supposed blasphemy, but alarm and suspicion that this was merely made an occasion for a quarrel. Such a prince as he was would not readily think of Elisha, or, perhaps, have heard of his miraculous deeds.

     2Ki 5:8-15. ELISHA SENDS HIM TO JORDAN, AND HE IS HEALED.

     8-12. when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, . . . let him come now to me—This was the grand and ultimate object to which, in the providence of God, the journey of Naaman was subservient. When the Syrian general, with his imposing retinue, arrived at the prophet's house, Elisha sent him a message to "go and wash in Jordan seven times." This apparently rude reception to a foreigner of so high dignity incensed Naaman to such a degree that he resolved to depart, scornfully boasting that the rivers of Damascus were better than all the waters of Israel.

     14. Then went he down, and dipped himself seven times in Jordan—Persuaded by his calmer and more reflecting attendants to try a method so simple and easy, he followed their instructions, and was cured. The cure was performed on the basis of God's covenant with Israel, by which the land, and all pertaining to it, was blessed. Seven was the symbol of the covenant [KEIL].

     2Ki 5:15-19. ELISHA REFUSES NAAMAN'S GIFTS.

     7-12. A series of prayers for forgiveness and purifying.