Act 11:19-24 | JFB | STEP | 19. they which were scattered abroad upon the persecution that arose about Stephen —and who "went everywhere preaching the word" ( ). travelled as far as Phenice —that part of the Mediterranean coast which, commencing a little north of Cæsarea, stretches northwards for upwards of one hundred miles, halfway to Antioch. and Cyprus —(See on ). An active commercial intercourse subsisted between Phenice and Cyprus. and Antioch —near the head of the northeast coast of the Mediterranean, on the river Orontes, and containing a large colony of Jews, to whose religion there were there numerous proselytes. "It was almost an Oriental Rome, in which all the forms of the civilized life of the empire found some representative; and through the two first centuries of the Christian era it was what Constantinople became afterwards, 'the Gate of the East'" [HOWSON ].

Acts 11:19-24

19. they which were scattered abroad upon the persecution that arose about Stephen—and who "went everywhere preaching the word" (Ac 8:4).

travelled as far as Phenice—that part of the Mediterranean coast which, commencing a little north of Cæsarea, stretches northwards for upwards of one hundred miles, halfway to Antioch.

and Cyprus—(See on Ac 4:36). An active commercial intercourse subsisted between Phenice and Cyprus.

and Antioch—near the head of the northeast coast of the Mediterranean, on the river Orontes, and containing a large colony of Jews, to whose religion there were there numerous proselytes. "It was almost an Oriental Rome, in which all the forms of the civilized life of the empire found some representative; and through the two first centuries of the Christian era it was what Constantinople became afterwards, 'the Gate of the East'" [HOWSON].

20. some of them were men of Cyprus and Cyrene—(see on Lu 23:26); as Lucius, mentioned in Ac 13:1.

spake unto the Grecians—rather, "the Greeks," that is, uncircumcised Gentiles (as the true reading beyond doubt is). The Gospel had, from the first, been preached to "the Grecians" or Greek-speaking Jews, and these "men of Cyprus and Cyrene" were themselves "Grecians." How, then, can we suppose that the historian would note, as something new and singular (Ac 11:22), that some of the dispersed Christians preached to them?

21. a great number believed—Thus the accession of Cornelius and his party was not the first admission of uncircumcised Gentiles into the Church. (See on Ac 10:1.) Nay, we read of no influence which the accession of Cornelius and his house had on the further progress of the Gospel among the Gentiles; whereas there here open upon us operations upon the Gentiles from quite a different quarter, and attended with ever growing success. The only great object served by the case of Cornelius was the formal recognition of the principles which that case afterwards secured. (See on Ac 15:19-29.)

22. sent . . . Barnabas . . . as far as Antioch—implying that even on the way to Antioch he found churches to visit [OLSHAUSEN]. It was in the first instance, no doubt, a mission of inquiry; and no one could be more suitable to inquire into the proceedings of those Cyprians and Cyrenians than one who was himself a "Grecian" of Cyprus (Ac 4:36), and "a son of consolation."

23. when he . . . had seen the grace of God—in the new converts.

was glad—owned and rejoiced in it at once as divine, though they were uncircumcised.

exhorted them all that with purpose of heart—as opposed to a hasty and fickle discipleship.

they would cleave unto the Lord—the Lord Jesus.

24. For he was a good man—The sense of "good" here is plainly "large-hearted," "liberal-minded," rising above narrow Jewish sectarianism, and that because, as the historian adds, he was "full of the Holy Ghost and of faith."

and much people were added unto the Lord—This proceeding of Barnabas, so full of wisdom, love, and zeal, was blessed to the great increase of the Christian community in that important city.

Ac 11:25, 26. BARNABAS, FINDING THE WORK IN ANTIOCH TOO MUCH FOR HIM, GOES TO TARSUS FOR SAUL—THEY LABOR THERE TOGETHER FOR A WHOLE YEAR WITH MUCH SUCCESS, AND ANTIOCH BECOMES THE HONORED BIRTHPLACE OF THE TERM CHRISTIAN.