Acts 12:5-12

     5, 6. prayer was made without ceasing—rather, "instant," "earnest," "urgent" (Margin); as in Lu 22:44; Ac 26:7; and 1Pe 4:8 (see Greek).

      of the church unto God for him—not in public assembly, for it was evidently not safe to meet thus; but in little groups in private houses, one of which was Mary's (Ac 12:12). And this was kept up during all the days of unleavened bread.

     6. And when Herod would have brought him forth—"was going to bring him forth."

      the same night—but a few hours before the intended execution. Thus long were the disciples kept waiting; their prayers apparently unavailing, and their faith, as would seem from the sequel, waxing feeble. Such, however, is the "law" of God's procedure (De 32:36 and see on Joh 21:3).

      Peter was sleeping between two soldiers, bound with two chains—Roman prisoners had a chain fastened at one end to the wrist of their fight hand, and at the other to the wrist of a soldier's left hand, leaving the right arm of the keeper free in case of any attempt to escape. For greater security the prisoner was sometimes, as here, chained to two soldiers, one on each side. (See Ac 21:23.) Ye think your prey secure, bloodthirsty priests and thou obsequious tyrant who, to "please the Jews," hast shut in this most eminent of the servants of Christ within double gates, guarded by double sentinels, while double keepers and double chains seem to defy all rescue! So thought the chief priests, who "made the sepulchre of the Lord sure, sealing the stone and setting a watch." But "He that sitteth in heaven shall laugh at you." Meanwhile, "Peter is sleeping!" In a few hours he expects a stingless death; "neither counts he his life dear unto him, so that he may finish his course with joy and the ministry which he has received of the Lord Jesus." In this frame of spirit he has dropped asleep, and lies the picture of peace.

     7-11. the angel of the Lord—rather, "an angel."

      came upon him —so in Lu 2:9, expressive of the unexpected nature of the visit.

      smote Peter on the side . . . Arise up quickly. And his chains fell off . . . Gird thyself . . . And so he did . . . Cast thy garment—tunic, which he had thrown off for the night.

     8. about thee . . . follow me—In such graphic minuteness of detail we have a charming mark of reality: while the rapidity and curtness of the orders, and the promptitude with which they were obeyed, betoken the despatch which, in the circumstances, was necessary.

     9. wist not that it was true; but thought he saw a vision—So little did the apostle look for deliverance!

     10. first and the second ward . . . the iron gate that leadeth unto the city—We can only conjecture the precise meaning of all this, not knowing the position of the prison.

      passed on through one street; and forthwith the angel departed from him—when he had placed him beyond pursuit. Thus "He disappointeth the devices of the crafty, so that their heads cannot perform their enterprise" (Job 5:12).

     11. when Peter was come to himself—recovered from his bewilderment, and had time to look back upon all the steps that had followed each other in such rapid succession.

      Now I know of a surety, that the Lord hath sent his angel, and hath delivered me, &c.—another evidence that Peter expected nothing but to seal his testimony with his blood on this occasion.

     12-17. he came to the house of Mary, &c.—who "must have had a house of some pretensions to receive a large number; and, accordingly, we read that her brother Barnabas (Col 4:10) was a person of substance (Ac 4:37). She must also have been distinguished for faith and courage to allow such a meeting in the face of persecution" [WEBSTER and WILKINSON]. To such a house it was natural that Peter should come.

      mother of John . . . Mark—so called to distinguish him from the apostle of that name, and to distinguish her from the other Marys.

      where many were gathered together praying—doubtless for Peter's deliverance, and continuing, no doubt, on this the last of the days of unleavened bread, which was their last hope, all night in prayer to God.

Copyright information for JFB