Acts 20:29-30

     29, 30. after my departing shall grievous wolves enter in among you—Two classes of coming enemies are here announced, the one more external to themselves, the other bred in the bosom of their own community; both were to be teachers, but the one, "grievous wolves," not sparing, that is, making a prey of the flock; the other (Ac 20:30), simply sectarian "perverters" of the truth, with the view of drawing a party after them. Perhaps the one pointed to that subtle poison of Oriental Gnosticism which we know to have very early infected the Asiatic churches; the other to such Judaizing tendencies as we know to have troubled nearly all the early churches. See the Epistles to the Ephesians, Colossians, and Timothy, also those to the seven churches of Asia (Re 2:1-3:22). But watchfulness against all that tends to injure and corrupt the Church is the duty of its pastors in every age.

2 Peter 2:1-2

     1. But—in contrast to the prophets "moved by the Holy Ghost" (2Pe 1:21).

      also—as well as the true prophets (2Pe 1:19-21). Paul had already testified the entrance of false prophets into the same churches.

      among the people—Israel: he is writing to believing Israelites primarily (see on 1Pe 1:1). Such a "false prophet" was Balaam (2Pe 2:15).

      there shall be—Already symptoms of the evil were appearing (2Pe 2:9-22; Jude 4-13).

      false teachers—teachers of falsehood. In contrast to the true teachers, whom he exhorts his readers to give heed to (2Pe 3:2).

      whosuch as (literally, "the which") shall.

      privily—not at first openly and directly, but by the way, bringing in error by the side of the true doctrine (so the Greek): Rome objects, Protestants cannot point out the exact date of the beginnings of the false doctrines superadded to the original truth; we answer, Peter foretells us it would be so, that the first introduction of them would be stealthy and unobserved (Jude 4).

      damnable—literally, "of destruction"; entailing destruction (Php 3:19) on all who follow them.

      heresiesself-chosen doctrines, not emanating from God (compare "will-worship," Col 2:23).

      even—going even to such a length as to deny both in teaching and practice. Peter knew, by bitter repentance, what a fearful thing it is to deny the Lord (Lu 22:61, 62).

      denying—Him whom, above all others, they ought to confess.

      Lord—"Master and Owner" (Greek), compare Jude 4, Greek. Whom the true doctrine teaches to be their OWNER by right of purchase. Literally, "denying Him who bought them (that He should be thereby), their Master."

      bought them—Even the ungodly were bought by His "precious blood." It shall be their bitterest self-reproach in hell, that, as far as Christ's redemption was concerned, they might have been saved. The denial of His propitiatory sacrifice is included in the meaning (compare 1Jo 4:3).

      bring upon themselves—compare "God bringing in the flood upon the world," 2Pe 2:5. Man brings upon himself the vengeance which God brings upon him.

      swift—swiftly descending: as the Lord's coming shall be swift and sudden. As the ground swallowed up Korah and Dathan, and "they went down quick into the pit." Compare Jude 11, which is akin to this passage.

     2. follow—out: so the Greek.

      pernicious ways—The oldest manuscripts and Vulgate read, "licentiousness" (Jude 4). False doctrine and immoral practice generally go together (2Pe 2:18, 19).

      by reason of whom—"on account of whom," namely, the followers of the false teachers.

      the way of truth shall be evil spoken of—"blasphemed" by those without, who shall lay on Christianity itself the blame of its professors' evil practice. Contrast 1Pe 2:12.

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