Dan 1:8-15 | JFB | STEP | 8. Daniel . . . would not defile himself with . . . king's meat —Daniel is specified as being the leader in the "purpose" (the word implies a decided resolution) to abstain from defilement, thus manifesting a character already formed for prophetical functions. The other three youths, no doubt, shared in his purpose. It was the custom to throw a small part of the viands and wine upon the earth, as an initiatory offering to the gods, so as to consecrate to them the whole entertainment (compare ). To have partaken of such a feast would have been to sanction idolatry, and was forbidden even after the legal distinction of clean and unclean meats was done away ( ). Thus the faith of these youths was made instrumental in overruling the evil foretold against the Jews ( ), to the glory of God. Daniel and his three friends, says AUBERLEN , stand out like an oasis in the desert. Like Moses, Daniel "chose rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season" ( ; see ). He who is to interpret divine revelations must not feed on the dainties, nor drink from the intoxicating cup, of this world. This made him as dear a name to his countrymen as Noah and Job, who also stood alone in their piety among a perverse generation ( ). requested —While decided in principle, we ought to seek our object by gentleness, rather than by an ostentatious testimony, which, under the plea of faithfulness, courts opposition.

Daniel 1:8-15

8. Daniel . . . would not defile himself with . . . king's meat—Daniel is specified as being the leader in the "purpose" (the word implies a decided resolution) to abstain from defilement, thus manifesting a character already formed for prophetical functions. The other three youths, no doubt, shared in his purpose. It was the custom to throw a small part of the viands and wine upon the earth, as an initiatory offering to the gods, so as to consecrate to them the whole entertainment (compare De 32:38). To have partaken of such a feast would have been to sanction idolatry, and was forbidden even after the legal distinction of clean and unclean meats was done away (1Co 8:7, 10; 10:27, 28). Thus the faith of these youths was made instrumental in overruling the evil foretold against the Jews (Eze 4:13; Ho 9:3), to the glory of God. Daniel and his three friends, says AUBERLEN, stand out like an oasis in the desert. Like Moses, Daniel "chose rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season" (Heb 11:25; see Da 9:3-19). He who is to interpret divine revelations must not feed on the dainties, nor drink from the intoxicating cup, of this world. This made him as dear a name to his countrymen as Noah and Job, who also stood alone in their piety among a perverse generation (Eze 14:14; 28:3).

requested—While decided in principle, we ought to seek our object by gentleness, rather than by an ostentatious testimony, which, under the plea of faithfulness, courts opposition.

9. God . . . brought Daniel into favour—The favor of others towards the godly is the doing of God. So in Joseph's case (Ge 39:21). Especially towards Israel (Ps 106:46; compare Pr 16:7).

10. worse liking—looking less healthy.

your sort—of your age, or class; literally, "circle."

endanger my head—An arbitrary Oriental despot could, in a fit of wrath at his orders having been disobeyed, command the offender to be instantly decapitated.

11. Melzar—rather, the steward, or chief butler, entrusted by Ashpenaz with furnishing the daily portion to the youths [GESENIUS]. The word is still in use in Persia.

12. pulse—The Hebrew expresses any vegetable grown from seeds, that is, vegetable food in general [GESENIUS].

13-15. Illustrating De 8:3, "Man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord."