Deuteronomy 32:10-12
10. found him in a desert land—took him into a covenant relation at Sinai, or rather "sustained," "provided for him" in a desert land.
a waste howling wilderness—a common Oriental expression for a desert infested by wild beasts.11. As an eagle . . . fluttereth over her young—This beautiful and expressive metaphor is founded on the extraordinary care and attachment which the female eagle cherishes for her young. When her newly fledged progeny are sufficiently advanced to soar in their native element, she, in their first attempts at flying, supports them on the tip of her wing, encouraging, directing, and aiding their feeble efforts to longer and sublimer flights. So did God take the most tender and powerful care of His chosen people; He carried them out of Egypt and led them through all the horrors of the wilderness to the promised inheritance.
Ruth 2:12
Psalms 17:8
8. Similar figures, denoting the preciousness of God's people in His sight, in De 32:10, 11; Mt 23:37.
Psalms 36:7
7. shadow of thy wings—(Compare De 32:11; Ps 91:1).
Psalms 61:4
4. I will abide—So I desire to do (compare Ps 23:6).
trust in the covert, &c.—make my refuge, in the shadow (compare Ps 17:8; 36:7).Psalms 63:7
5-8. Full spiritual blessings satisfy his desires, and acts of praise fill his thoughts and time.
Psalms 91:4
4. For the first figure compare De 32:11; Mt 23:37.
buckler—literally, "surrounding"—that is, a kind of shield covering all over.Isaiah 31:5
5. As in the image of "the lion," the point of comparison is the fearless might of Jehovah; so in that of the birds, it is His solicitous affection (De 32:11; Ps 91:4; Mt 23:37).
flying—Rather, "which defend" their young with their wings; "to fly" is a secondary meaning of the Hebrew word [MAURER]. "Hovering over" to protect their young [G. V. SMITH]. passing over—as the destroying angel passing over, so as to spare the blood-marked houses of the Israelites on the first passover (Ex 12:13, 23, 27). He passed, or leaped forward [LOWTH], to destroy the enemy and to spare His people.Malachi 4:2
2. The effect of the judgment on the righteous, as contrasted with its effect on the wicked (Mal 4:1). To the wicked it shall be as an oven that consumes the stubble (Mt 6:30); to the righteous it shall be the advent of the gladdening Sun, not of condemnation, but "of righteousness"; not destroying, but "healing" (Jer 23:6).
you that fear my name—The same as those in Mal 3:16, who confessed God amidst abounding blasphemy (Isa 66:5; Mt 10:32). The spiritual blessings brought by Him are summed up in the two, "righteousness" (1Co 1:30) and spiritual "healing" (Ps 103:3; Isa 57:19). Those who walk in the dark now may take comfort in the certainty that they shall walk hereafter in eternal light (Isa 50:10). in his wings—implying the winged swiftness with which He shall appear (compare "suddenly," Mal 3:1) for the relief of His people. The beams of the Sun are His "wings." Compare "wings of the morning," Ps 139:9. The "Sun" gladdening the righteous is suggested by the previous "day" of terror consuming the wicked. Compare as to Christ, 2Sa 23:4; Ps 84:11; Lu 1:78; Joh 1:9; 8:12; Eph 5:14; and in His second coming, 2Pe 1:19. The Church is the moon reflecting His light (Re 12:1). The righteous shall by His righteousness "shine as the Sun in the kingdom of the Father" (Mt 13:43). ye shall go forth—from the straits in which you were, as it were, held captive. An earnest of this was given in the escape of the Christians to Pella before the destruction of Jerusalem. grow up—rather, "leap" as frisking calves [CALVIN]; literally, "spread," "take a wide range." as calves of the stall—which when set free from the stall disport with joy (Ac 8:8; 13:52; 20:24; Ro 14:17; Ga 5:22; Php 1:4; 1Pe 1:8). Especially the godly shall rejoice at their final deliverance at Christ's second coming (Isa 61:10).