Eph 1:21 | JFB | STEP | 21. Greek, "Far (or high) above all ( ) principality (or rule, ), and authority, and power ( ), and dominion (or lordship)." Compare . Evil spirits (who are similarly divided into various ranks, ), as well as angels of light, and earthly potentates, are included (compare ). Jesus is "King of kings, and Lord of lords" ( ). The higher is His honor, the greater is that of His people, who are His members joined to Him, the Head. Some philosophizing teachers of the school of Simon Magus, in Western Asia Minor, had, according to IRENÆUS and EPIPHANIUS , taught their hearers these names of various ranks of angels. Paul shows that the truest wisdom is to know Christ as reigning above them all. every name —every being whatever. "Any other creature" ( ). in this world — Greek, "age," that is, the present order of things. "Things present . . . things to come" ( ). that . . . to come —"Names which now we know not, but shall know hereafter in heaven. We know that the emperor goes before all, though we cannot enumerate all the satraps and ministers of his court; so we know that Christ is set above all, although we cannot name them all" [BENGEL ].

Ephesians 1:21

21. Greek, "Far (or high) above all (Eph 4:10) principality (or rule, 1Co 15:24), and authority, and power (Mt 28:18), and dominion (or lordship)." Compare Php 2:9; Col 1:16; Heb 7:26; 1Pe 3:22. Evil spirits (who are similarly divided into various ranks, Eph 6:12), as well as angels of light, and earthly potentates, are included (compare Ro 8:38). Jesus is "King of kings, and Lord of lords" (Re 19:16). The higher is His honor, the greater is that of His people, who are His members joined to Him, the Head. Some philosophizing teachers of the school of Simon Magus, in Western Asia Minor, had, according to IRENÆUS and EPIPHANIUS, taught their hearers these names of various ranks of angels. Paul shows that the truest wisdom is to know Christ as reigning above them all.

every name—every being whatever. "Any other creature" (Ro 8:39).

in this world—Greek, "age," that is, the present order of things. "Things present . . . things to come" (Ro 8:38).

that . . . to come—"Names which now we know not, but shall know hereafter in heaven. We know that the emperor goes before all, though we cannot enumerate all the satraps and ministers of his court; so we know that Christ is set above all, although we cannot name them all" [BENGEL].