Ezra 6:10

     8-10. of the king's goods, even of the tribute beyond the river . . . expenses be given unto these men—The decree granted them the privilege of drawing from his provincial treasury of Syria, to the amount of whatever they required for the furthering of the work and providing sacrifice for the service of the temple, that the priests might daily pray for the health of the king and the prosperity of the empire.

Romans 13:1

     1, 2. Let every soul—every man of you

      be subject unto the higher powers—or, "submit himself to the authorities that are above him."

      For there is no power—"no authority"

      but of God: the powers that be are ordained of God—"have been ordained of God."

1 Timothy 2:2

     2. For kings—an effectual confutation of the adversaries who accused the Christians of disaffection to the ruling powers (Ac 17:7; Ro 13:1-7).

      all . . . in authority—literally, "in eminence"; in stations of eminence. The "quiet" of Christians was often more dependent on subordinate rulers, than on the supreme king; hence, "all . . . in authority" are to be prayed for.

      that we may lead—that we may be blessed with such good government as to lead . . . ; or rather, as Greek, "to pass" or "spend." The prayers of Christians for the government bring down from heaven peace and order in a state.

      quiet—not troubled from without.

      peaceable—"tranquil"; not troubled from within [OLSHAUSEN]. "He is peaceable (Greek) who makes no disturbance; he is quiet (Greek) who is himself free from disturbance" [TITTMANN].

      in all godliness—"in all (possible . . . requisite) piety" [ALFORD]. A distinct Greek word, 1Ti 2:10, expresses "godliness."

      honestyGreek, "gravity" (Tit 2:2, 7), "decorum," or propriety of conduct. As "piety" is in relation to God, "gravity" is propriety of behavior among men. In the Old Testament the Jews were commanded to pray for their heathen rulers (Ezr 6:10; Jer 29:7). The Jews, by Augustus' order, offered a lamb daily for the Roman emperor, till near the destruction of Jerusalem. The Jewish Zealots, instigated by Eleazar, caused this custom to cease [JOSEPHUS, Wars of the Jews, 2.17], whence the war originated, according to JOSEPHUS.

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