Heb 11:5, 39 | JFB | STEP | 5. Faith was the ground of his pleasing God; and his pleasing God was the ground of his translation. translated — ( ). Implying a sudden removal (the same Greek as in ) from mortality without death to immortality: such a CHANGE as shall pass over the living at Christ's coming ( ). had this testimony —namely of Scripture; the Greek perfect implies that this testimony continues still: "he has been testified of." pleased God —The Scripture testimony virtually expresses that he pleased God, namely, "Enoch walked with God." The Septuagint translates the Hebrew for "walked with God," , pleased God.

Hebrews 11:5

5. Faith was the ground of his pleasing God; and his pleasing God was the ground of his translation.

translated— (Ge 5:22, 24). Implying a sudden removal (the same Greek as in Ga 1:6) from mortality without death to immortality: such a CHANGE as shall pass over the living at Christ's coming (1Co 15:51, 52).

had this testimony—namely of Scripture; the Greek perfect implies that this testimony continues still: "he has been testified of."

pleased God—The Scripture testimony virtually expresses that he pleased God, namely, "Enoch walked with God." The Septuagint translates the Hebrew for "walked with God," Ge 6:9, pleased God.

Hebrews 11:39

39. having obtained a good report—Greek, "being borne witness of." Though they were so, yet "they received not the promise," that is, the final completion of "salvation" promised at Christ's coming again (Heb 9:28); "the eternal inheritance" (Heb 9:15). Abraham did obtain the very thing promised (Heb 6:15) in part, namely, blessedness in soul after death, by virtue of faith in Christ about to come. The full blessedness of body and soul shall not be till the full number of the elect shall be accomplished, and all together, no one preceding the other, shall enter on the full glory and bliss. Moreover, in another point of view, "It is probable that some accumulation of blessedness was added to holy souls, when Christ came and fulfilled all things even as at His burial many rose from the dead, who doubtless ascended to heaven with Him" [FLACIUS in BENGEL]. (Compare Note, see on Eph 4:8). The perfecting of believers in title, and in respect to conscience, took place once for all, at the death of Christ, by virtue of His being made by death perfect as Saviour. Their perfecting in soul at, and ever after Christ's death, took place, and takes place at their death. But the universal and final perfecting will not take place till Christ's coming.