Hosea 1:7

     7. Judah is only incidentally mentioned to form a contrast to Israel.

      by the Lord their God—more emphatic than "by Myself"; by that Jehovah (Me) whom they worship as their God, whereas ye despise Him.

      not . . . by bow—on which ye Israelites rely (Ho 1:5, "the bow of Israel"); Jeroboam II was famous as a warrior (2Ki 14:25). Yet it was not by their warlike power Jehovah would save Judah (1Sa 17:47; Ps 20:7). The deliverance of Jerusalem from Sennacherib (2Ki 19:35), and the restoration from Babylon, are herein predicted.

2 Corinthians 12:10

     10. take pleasure in—too strongly. Rather as the Greek, "I am well contented in."

      infirmities—the genus. Two pairs of species follow, partly coming from "Satan's messenger," partly from men.

      reproaches—"insults."

      when—in all the cases just specified.

      then—then especially.

      strong—"powerful" in "the power of Christ" (2Co 12:9; 2Co 13:4; Heb 11:34).

Hebrews 11:34

     34. Quenched the violence of fire— (Da 3:27). Not merely "quenched the fire," but "quenched the power (so the Greek) of the fire." Da 3:19-30 and 6:12-23 record the last miracles of the Old Testament. So the martyrs of the Reformation, though not escaping the fire, were delivered from its having power really or lastingly to hurt them.

      escaped . . . sword—So Jephthah (Jud 12:3); and so David escaped Saul's sword (1Sa 18:11; 19:10, 12); Elijah (1Ki 19:1, &c.; 2Ki 6:14).

      out of weakness . . . made strong—Samson (Jud 16:28; 15:19). Hezekiah (Isa 37:1-38:22). MILTON says of the martyrs, "They shook the powers of darkness with the irresistible power of weakness."

      valiant in fight—Barak (Jud 4:14, 15). And the Maccabees, the sons of Matthias, Judas, Jonathan, and Simon, who delivered the Jews from their cruel oppressor, Antiochus of Syria.

      armies—literally, "camps" referring to Jud 7:21. But the reference may be to the Maccabees having put to flight the Syrians and other foes.

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