Isa 2:2, 60:5, Zec 2:11 | JFB | STEP | 2. Same as . As Micah prophesied in Jotham's reign, and Isaiah in Uzziah's, Micah rests on Isaiah, whom he confirms: not vice versa. HENGSTENBERG on slight grounds makes the original. last days —that is, Messiah's: especially the days yet to come, to which all prophecy hastens, when "the house of the God of Jacob, " namely, at Jerusalem, shall be the center to which the converted nations shall flock together ( ); where "the kingdom" of Israel is regarded as certain and the time alone uncertain ( ). mountain of the Lord's house . . . in the top, &c.—the temple on Mount Moriah: type of the Gospel, beginning at Jerusalem, and, like an object set on the highest hill, made so conspicuous that all nations are attracted to it. flow

Isaiah 2:2

2. Same as Mic 4:1. As Micah prophesied in Jotham's reign, and Isaiah in Uzziah's, Micah rests on Isaiah, whom he confirms: not vice versa. HENGSTENBERG on slight grounds makes Mic 4:1 the original.

last days—that is, Messiah's: especially the days yet to come, to which all prophecy hastens, when "the house of the God of Jacob," namely, at Jerusalem, shall be the center to which the converted nations shall flock together (Mt 13:32; Lu 2:31, 32; Ac 1:6, 7); where "the kingdom" of Israel is regarded as certain and the time alone uncertain (Ps 68:15, 16; 72:8, 11).

mountain of the Lord's house . . . in the top, &c.—the temple on Mount Moriah: type of the Gospel, beginning at Jerusalem, and, like an object set on the highest hill, made so conspicuous that all nations are attracted to it.

flow—as a broad stream (Isa 66:12).

Isaiah 60:5

5. see— (Isa 60:4), namely, the bringing back of thy sons.

flow together—rather, "overflow with joy" [LOWTH]; or, from a different Hebrew root, "be bright with joy" [GESENIUS] (Job 3:4).

fear—rather, beat with the agitation of solemn joy at the marvellous sight [HORSLEY] (Jer 33:9).

be enlarged—swell with delight. Grief, on the contrary, contracts the heart.

abundance of . . . sea—the wealth of the lands beyond the sea, as in Solomon's time, the type of the coming reign of the Prince of peace.

converted—rather, "be turned," instead of being turned to purposes of sin and idolatry.

forces—rather, "riches."

Zechariah 2:11

11. many nations . . . joined to the Lord in that day—The result of the Jews' exile in Babylon was that, at their subsequent return, through the diffusion of knowledge of their religion, many Gentiles became proselytes, worshipping in the court of the Gentiles (1Ki 8:41). Cyrus, Darius, Alexander, Ptolemy Philadelphus, Augustus, and Tiberius, paid respect to the temple by sending offerings [GROTIUS]. But all this is but a shadow of the future conversion of the Gentiles which shall result from Jehovah dwelling in Jerusalem (Ps 102:15, 16; Php 2:10, 11).

sent me unto thee—"unto thee" is here added to the same formula (Zec 2:9). Zion first shall "know (generally) that Jehovah of hosts hath sent" Messiah, by the judgments inflicted by Him on her foes. Subsequently, she shall know experimentally the particular sending of Messiah unto her. Jehovah here says, "I will dwell," and then that JEHOVAH of hosts sent Him; therefore Jehovah the Sender and Jehovah the Sent must be One.