Isaiah 49:3

     3. Israel—applied to Messiah, according to the true import of the name, the Prince who had power with God in wrestling in behalf of man, and who prevails (Ge 32:28; Ho 12:3, 4). He is also the ideal Israel, the representative man of the nation (compare Mt 2:15 with Ho 11:1).

      in whom . . . glorified— (Joh 14:13; 17:1-5).

Isaiah 61:3

     3. To appoint . . . to give—The double verb, with the one and the same accusative, imparts glowing vehemence to the style.

      beauty for ashes—There is a play on the sound and meaning of the Hebrew words, peer, epher, literally, "ornamental headdress" or tiara (Eze 24:17), worn in times of joy, instead of a headdress of "ashes," cast on the head in mourning (2Sa 13:19).

      oil of joy—Perfumed ointment was poured on the guests at joyous feasts (Ps 23:5; 45:7, 8; Am 6:6). On occasions of grief its use was laid aside (2Sa 14:2).

      garment of praise—bright-colored garments, indicative of thankfulness, instead of those that indicate despondency, as sackcloth (Joh 16:20).

      trees of righteousnessHebrew, terebinth trees; symbolical of men strong in righteousness, instead of being, as heretofore, bowed down as a reed with sin and calamity (Isa 1:29, 30; 42:3; 1Ki 14:15; Ps 1:3; 92:12-14; Jer 17:8).

      planting of . . . Lord—(See on Isa 60:21).

      that he might be glorified— (Joh 15:8).

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