Isaiah 53:11

     11. Jehovah is still speaking.

      see of the travail—He shall see such blessed fruits resulting from His sufferings as amply to repay Him for them (Isa 49:4, 5; 50:5, 9). The "satisfaction," in seeing the full fruit of His travail of soul in the conversion of Israel and the world, is to be realized in the last days (Isa 2:2-4).

      his knowledge—rather, the knowledge (experimentally) of Him (Joh 17:3; Php 3:10).

      my . . . servant—Messiah (Isa 42:1; 52:13).

      righteous—the ground on which He justifies others, His own righteousness (1Jo 2:1).

      justify—treat as if righteous; forensically; on the ground of His meritorious suffering, not their righteousness.

      bear . . . iniquities— (Isa 53:4, 5), as the sinner's substitute.

Jeremiah 23:6

     6. Judah . . . Israel . . . dwell safely—Compare Jer 33:16, where "Jerusalem" is substituted for "Israel" here. Only Judah, and that only in part, has as yet returned. So far are the Jews from having enjoyed, as yet, the temporal blessings here foretold as the result of Messiah's reign, that their lot has been, for eighteen centuries, worse than ever before. The accomplishment must, therefore, be still future, when both Judah and Israel in their own land shall dwell safely under a Christocracy, far more privileged than even the old theocracy (Jer 32:37; De 33:28; Isa 54:1-17; 60:1-22; 65:17-25; Zec 14:11).

      shall be called, the Lord—that is, shall be (Isa 9:6) "Jehovah," God's incommunicable name. Though when applied to created things, it expresses only some peculiar connection they have with Jehovah (Ge 22:14; Ex 17:15), yet when applied to Messiah it must express His Godhead manifested in justifying power towards us (1Ti 3:16).

      our—marks His manhood, which is also implied in His being a Branch raised unto David, whence His human title, "Son of David" (compare Mt 22:42-45).

      Righteousness—marks His Godhead, for God alone can justify the ungodly (compare Ro 4:5; Isa 45:17, 24, 25).

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