Isaiah 7:16

     16. For—The deliverance implied in the name "Immanuel," and the cessation of distress as to food (Isa 7:14, 15), shall last only till the child grows to know good and evil;

      for . . . the land that . . . abhorrest . . . forsaken of . . . kings—rather, desolate shall be the land, before whose two kings thou art alarmed [HENGSTENBERG and GESENIUS].

      the land—namely, Syria and Samaria regarded as one (2Ki 16:9; 15:30), just two years after this prophecy, as it foretells. HORSLEY takes it, "The land (Judah and Samaria) of (the former of) which thou art the plague (literally, 'thorn') shall be forsaken," &c.; a prediction thus, that Judah and Israel (appropriately regarded as one "land") should cease to be kingdoms (Lu 2:1; Ge 49:10) before Immanuel came.

     Isa 7:17-25. FATAL CONSEQUENCES OF AHAZ' ASSYRIAN POLICY.

     Though temporary deliverance (Isa 7:16; 8:4) was to be given then, and final deliverance through Messiah, sore punishment shall follow the former. After subduing Syria and Israel, the Assyrians shall encounter Egypt (2Ki 23:29), and Judah shall be the battlefield of both (Isa 7:18), and be made tributary to that very Assyria (2Ch 28:20; 2Ki 16:7, 8) now about to be called in as an ally (Isa 39:1-6). Egypt, too, should prove a fatal ally (Isa 36:6; 31:1, &c.).

Isaiah 37:33

     33. with shields—He did come near it, but was not allowed to conduct a proper siege.

      bank—a mound to defend the assailants in attacking the walls.

Isaiah 37:35

     35. I will defend—Notwithstanding Hezekiah's measures of defense (2Ch 32:3-5), Jehovah was its true defender.

      mine own sake—since Jehovah's name was blasphemed by Sennacherib (Isa 37:23).

      David's sake—on account of His promise to David (Ps 132:17, 18), and to Messiah, the heir of David's throne (Isa 9:7; 11:1).

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