Isaiah 9:12

     12. Syrians—Though now allies of Ephraim, after Rezin's death they shall join the Assyrians against Ephraim. "Together," in Isa 9:11, refers to this. Conquering nations often enlist in their armies the subject races (Isa 22:6; compare 2Ki 16:9; Jer 35:11), [ABEN EZRA, GESENIUS]. HORSLEY less probably takes "Syrians before," as the Syrians to the east, that is, not Rezin's subjects, but the Assyrians: "Aram" being the common name of Syrians and Assyrians.

      Philistines—of Palestine.

      behind—from the west: in marking the points of the compass, Orientalists face the east, which is before them: the west is behind. The right hand is the south: the left, the north.

      devour—as a ravenous beast (Isa 1:20; Jer 10:25; 30:16; Nu 14:9).

      For all this, &c.—The burden of each strophe.

Isaiah 9:17

     17. no joy—the parallelism, "neither . . . mercy," shows that this means, He shall have no such delight in their youthful warriors, however much they be the nation's delight and reliance, as to save them from the enemy's sword (Isa 31:8; compare Jer 18:21).

      fatherless, &c.—not even the usual objects of His pity (Ps 10:14, 18; 68:5; Jer 49:11; Ho 14:3) shall be spared.

      hypocrite—rather, a libertine, polluted [HORSLEY].

      folly—wickedness (Ps 14:1).

      still—Notwithstanding all these judgments, more remain.

Isaiah 9:21

     21. Manasseh, Ephraim—the two sons of Joseph. So closely united as to form between them but one tribe; but now about to be rent into factions, thirsting for each other's blood. Disunited in all things else, but united "together against their brother Judah" (2Ki 15:10, 30).

Isaiah 10:4

     4. Without me—not having Me to "flee to" (Isa 10:3).

      bow down—Bereft of strength they shall fall; or else, they shall lie down fettered.

      under . . . under—rather, "among" (literally, "in the place of") [HORSLEY]. The "under" may be, however, explained, "trodden under the (feet of the) prisoners going into captivity," and "overwhelmed under the heaps of slain on the battlefield" [MAURER].

     Isa 10:5-34 and Isa 11:12. DESTRUCTION OF THE ASSYRIANS; COMING OF MESSIAH; HYMN OF PRAISE.

     Isa 10:9, 11 show that Samaria was destroyed before this prophecy. It was written when Assyria proposed (a design which it soon after tried to carry out under Sennacherib) to destroy Judah and Jerusalem, as it had destroyed Samaria. This is the first part of Isaiah's prophecies under Hezekiah. Probably between 722 and 715 B.C. (see Isa 10:27).

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