Isaiah 9:8-12

     8. Heading of the prophecy; (Isa 9:8-12), the first strophe.

      unto Jacobagainst the ten tribes [LOWTH].

      lighted upon—fallen from heaven by divine revelation (Da 4:31).

     9. know—to their cost: experimentally (Ho 9:7).

      Samaria—the capital of Ephraim (compare as to phrase, Isa 1:1).

     10. bricks—in the East generally sun-dried, and therefore soon dissolved by rain. Granting, say the Ephraimites to the prophet's threat, that our affairs are in a ruinous state, we will restore them to more than their former magnificence. Self-confident unwillingness to see the judgments of God (Isa 26:11).

      hewn stones— (1Ki 5:17).

      sycamores—growing abundantly on the low lands of Judea, and though useful for building on account of their antiseptic property (which induced the Egyptians to use them for the cases of their mummies), not very valuable. The cedar, on the other hand, was odorous, free from knots, durable, and precious (1Ki 10:27). "We will replace cottages with palaces."

     11. adversaries of Rezin—the Assyrians, who shall first attack Damascus, shall next advance "against him" (Ephraim). This is the punishment of Ephraim's pride in making light (Isa 9:10) of the judgment already inflicted by God through Tiglath-pileser (2Ki 15:29). A second Assyrian invasion (see on Isa 7:1) shall follow. The reading "princes" for "adversaries" in uncalled for.

      join—rather, "arm"; cover with armor [MAURER].

      his—Rezin's.

     12. Syrians—Though now allies of Ephraim, after Rezin's death they shall join the Assyrians against Ephraim. "Together," in Isa 9:11, refers to this. Conquering nations often enlist in their armies the subject races (Isa 22:6; compare 2Ki 16:9; Jer 35:11), [ABEN EZRA, GESENIUS]. HORSLEY less probably takes "Syrians before," as the Syrians to the east, that is, not Rezin's subjects, but the Assyrians: "Aram" being the common name of Syrians and Assyrians.

      Philistines—of Palestine.

      behind—from the west: in marking the points of the compass, Orientalists face the east, which is before them: the west is behind. The right hand is the south: the left, the north.

      devour—as a ravenous beast (Isa 1:20; Jer 10:25; 30:16; Nu 14:9).

      For all this, &c.—The burden of each strophe.

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