Jeremiah 23:8

     7, 8. Repeated from Jer 16:14, 15. The prophet said the same things often, in order that his sayings might make the more impression. The same promise as in Jer 23:3, 4. The wide dispersion of the Jews at the Babylonish captivity prefigures their present wider dispersion (Isa 11:11; Joe 3:6). Their second deliverance is to exceed far the former one from Egypt. But the deliverance from Babylon was inferior to that from Egypt in respect to the miracles performed and the numbers delivered. The final deliverance under Messiah must, therefore, be meant, of which that from Babylon was the earnest.

Micah 4:6-7

     6. assemble her that halteth—feminine for neuter in Hebrew idiom, "whatever halteth": metaphor from sheep wearied out with a journey: all the suffering exiles of Israel (Eze 34:16; Zep 3:19).

      her . . . driven out—all Israel's outcasts. Called "the Lord's flock" (Jer 13:17; Eze 34:13; 37:21).

     7. I will make her that halted a remnant—I will cause a remnant to remain which shall not perish.

      Lord shall reign . . . in . . . Zion—David's kingdom shall be restored in the person of Messiah, who is the seed of David and at the same time Jehovah (Isa 24:23).

      for ever— (Isa 9:6, 7; Da 7:14, 27; Lu 1:33; Re 11:15).

Zephaniah 3:19-20

     19. undo—MAURER translates, "I will deal with," that is, as they deserve. Compare Eze 23:25, where the Hebrew is similarly translated. The destruction of Israel's foes precedes Israel's restoration (Isa 66:15, 16).

      her that halteth—all that are helpless. Their weakness will be no barrier in the way of My restoring them. So in Ps 35:15, Margin, "halting" is used for adversity. Also Eze 34:16; Mic 4:6, 7.

      I will get them praise, &c.—literally, "I will make them (to become) a praise and a name," &c.

      shame— (Eze 34:29).

     20. make you a name . . . praise—make you to become celebrated and praised.

      turn back your captivity—bring back your captives [MAURER]. The Hebrew is plural, "captivities"; to express the captivities of different ages of their history, as well as the diversity of places in which they were and are dispersed.

      before your eyes—Incredible as the event may seem, your own eyes with delight shall see it. You will scarcely believe it for joy, but the testimony of your own eyes shall convince you of the delightful reality (compare Lu 24:41).

Zechariah 10:10

     10. Egypt . . . Assyria—the former the first, the latter among the last of Israel's oppressors (or representing the four great world kingdoms, of which it was the first): types of the present universal dispersion, Egypt being south, Assyria north, opposite ends of the compass. MAURER conjectures that many Israelites fled to "Egypt" on the invasion of Tiglath-pileser. But Isa 11:11 and this passage rather accord with the view of the future restoration.

      Gilead . . . Lebanon—The whole of the Holy Land is described by two of its boundaries, the eastern ("Gilead" beyond Jordan) and the northern ("Lebanon").

      place shall not be found for them—that is, there shall not be room enough for them through their numbers (Isa 49:20; 54:3).

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