Jer 26:1-9 | JFB

Jeremiah 26:1-9

2. in the court—the largest court, from which he could be heard by the whole people.

come to worship—Worship is vain without obedience (1Sa 15:21, 22).

all the words— (Eze 3:10).

diminish not a word— (De 4:2; 12:32; Pr 30:6; Ac 20:27; 2Co 2:17; 4:2; Re 22:19). Not suppressing or softening aught for fear of giving offense; nor setting forth coldly and indirectly what can only by forcible statement do good.

3. if so be—expressed according to human conceptions; not as if God did not foreknow all contingencies, but to mark the obstinacy of the people and the difficulty of healing them; and to show His own goodness in making the offer which left them without excuse [CALVIN].

5. prophets—the inspired interpreters of the law (Jer 26:4), who adapted it to the use of the people.

6. like Shiloh—(see on Jer 7:12, 14; 1Sa 4:10-12; Ps 78:60).

curse— (Jer 24:9; Isa 65:15).

8. priests—The captain (or prefect) of the temple had the power of apprehending offenders in the temple with the sanction of the priests.

prophets—the false prophets. The charge against Jeremiah was that of uttering falsehood in Jehovah's name, an act punishable with death (De 18:20). His prophecy against the temple and city (Jer 26:11) might speciously be represented as contradicting God's own words (Ps 132:14). Compare the similar charge against Stephen (Ac 6:13, 14).