Jeremiah 30:21

     21. their nobles—rather, "their Glorious One," or "Leader" (compare Ac 3:15; Heb 2:10), answering to "their Governor" in the parallel clause.

      of themselves—of their own nation, a Jew, not a foreigner; applicable to Zerubbabel, or J. Hyrcanus (hereditary high priest and governor), only as types of Christ (Ge 49:10; Mic 5:2; Ro 9:5), the antitypical "David" (Jer 30:9).

      cause him to draw near—as the great Priest (Ex 19:22; Le 21:17), through whom believers also have access to God (Heb 10:19-22). His priestly and kingly characters are similarly combined (Ps 110:4; Zec 6:13).

      who . . . engaged . . . heart to approach—literally, "pledged his heart," that is, his life; a thing unique; Messiah alone has made His life responsible as the surety (Heb 7:22; 9:11-15), in order to gain access not only for Himself, but for us to God. Heart is here used for life, to express the courage which it needed to undertake such a tremendous suretyship. The question implies admiration at one being found competent by His twofold nature, as God and man, for the task. Compare the interrogation (Isa 63:1-3).

Jeremiah 31:1

     1. At the same time—"In the latter days" (Jer 30:24).

      the God of—manifesting My grace to (Ge 17:7; Mt 22:32; Re 21:3).

      all . . . Israel—not the exiles of the south kingdom of Judah only, but also the north kingdom of the ten tribes; and not merely Israel in general, but "all the families of Israel." Never yet fulfilled (Ro 11:26).

Jeremiah 31:33

     33. will be their God— (Jer 32:38).

Jeremiah 32:38

     38. (Jer 30:22; 24:7).

Ezekiel 11:20

     20. walk in my statutes—Regeneration shows itself by its fruits (Ga 5:22, 25).

      they . . . my people, . . . I . . . their God— (Eze 14:11; 36:28; 37:27; Jer 24:7). In its fullest sense still future (Zec 13:9).

Ezekiel 36:28

     28. ye . . . my people, . . . I . . . your God— (Eze 11:20; Jer 30:22).

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